نتایج جستجو برای: unlike rousseau
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certes rousseau a souffert des amis qui l’entourent et dont il a cru longtemps être aimé ; mais la souffrance qu’il endure ne lui est pas tout à fait déplaisante. elle permet de déchiffrer le portrait d’un rousseau victime de l’idée d’être une victime. la victimisation fait « renaître » rousseau.
Introduction Both Edmund Burke and Jean-Jacques Rousseau can be grouped among the key thinkers of the eighteenth century. They are widely understood to be quite different from one another, and their outlooks—especially their political-philosophical views—are often contrasted by scholars. Among those who have profitably contrasted Burke with Rousseau is the early twentieth century literary schol...
Theh-index (Hirsch, 2005) and the impact factor (Garfield, 2006) are undoubtedly the best-known scientometric indicators. It has been shown in previous articles that the idea of calculating an impact factor or an h-index can be applied to many source-item relations and in many timeframes (Egghe, in press; Egghe & Rousseau, 2006; Frandsen & Rousseau, 2005; Liang & Rousseau, in press; Rousseau, G...
Adam Smith and J-J Rousseau share some common ground when it comes to religion, namely that they were born into and educated in cultural contexts deeply shaped by Reformed Christianity. However, close consideration of their writings on religion reveal marked difference. This paper explores those differences and finds that Rousseau and Smith are radically at odds on this score. Smith has almost...
Title: AN ORGANIZATIONAL CULTURE PERSPECTIVE ON ROLE EMERGENCE AND ROLE ENACTMENT Sophia V. Marinova, Doctor of Philosophy, 2005 Directed By: Professor Paul E. Tesluk, Department of Management and Organization Organizational culture has received ample attention both in the popular and scholarly press as an important factor predicting organizational effectiveness by inducing employees to behave ...
Animal metaphors and examples in texts of Rousseau and Herder appear as either ideal or abject ancestors and are thereby assimilated into the history of man. In spite of their differences, for both Rousseau and Herder, men become civilised by eating animals. And, their use of animal metaphors and illustrations belie the very distinction between man and animal that their invocation
http://dx.doi.org/10.1016/j.ejor.2014.03.006 0377-2217/ 2014 Elsevier B.V. All rights reserved. ⇑ Corresponding author. Tel.: +56 2 29784380; fax: +56 2 26894206. E-mail addresses: [email protected] (C.E. Cortés), [email protected] (M. Gendreau), [email protected] (L.M. Rousseau), sebastian. [email protected] (S. Souyris), [email protected] (A. Weintraub). Cris...
This is an answer to Elisabeth Camp's and Elijah Millgram's probing articles about Games the Art of Agency, published in this symposium.
Abstract The modern study of economic inequality is based on the distribution entitlements over goods and services. But social commentators at least since Rousseau have been concerned with a different aspect inequality: that it implies one person entitled to command another for their own personal ends. I call this as labor. propose measure labor by calculating extent which top income groups can...
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