ghazzali has viewed pleasure as perceiving what is desirable and has given it in different types of: sensible and hearty, sensible and non sensible, external and internal, sensible and intellectual, intellectual and bodily. he has viewed human pleasure growth to be in five steps and known five elements for distinguishing them including those of the faculty of perception, perceptions, the meanin...

it is widely held that although very few works by muslim philosophers deal exclusively with art and beauty, nonetheless specific discussions on these subjects can be extracted from their works. this is certainly true in the case of qadi said qummi, who gives a separate treatment of art and beauty in his commentary on the fourth chapter of the uthulojia (the theology of aristotle). the essential...

one of the greatest scholars related to islamic-arabic culture is ibn-tufail whose authority in the field of philosophy of science and medicine and intellectual activities is worthy of praise .however, none of his works remained except his odes in medicine and hayy-ibn-yaghzan dissertation. the latter is the most important of his works ,containing his deep philosophical thoughts and applying fa...

Simile, which appears in different modes, is one of the major subjects of a branch of rhetoric called Bayan. Some of these modes, such as intellectual-intellectual and sensible-intellectual are not in harmony with the illuminating   role of simile; therefor, the books on Bayanhardlyhave positive attitudes towards these modes of simile, but contrary to this attitude, such similes appea...

Intellectual humility is an interesting but underexplored disposition. The claim “I am (intellectually) humble” seems paradoxical in that someone who has the disposition in question would not typically volunteer it. There is an explanatory gap between the meaning of the sentence and the meaning the speaker expresses by uttering it. We therefore suggest analyzing intellectual humility semantical...