Mortuary rituals, specifically secondary mortuary practices with the socially sanctioned removal of all or some parts of the deceased, are a powerful means of social integration during periods of social, economic, or environmental change. Integrating ethnographic data on the social impact of secondary mortuary ceremonies with archaeological evidence from the Late Natufian and Prepottery Neolith...

Because the Israeli kibbutz is innovative in collective ownership, production, consumption, and child care, and in part also because it is erroneously assumed to have once had a gender-egalitarian ideology and structure, it is taken to be a valid test case for many theories explaining or justifying gender inequality or gender equality. This article argues that the kibbutz cannot serve as a test...

The theory of ritual presented in this article is based on the notion “territory.” Ritual performance encompasses a set of techniques to affect the identity of participants: away from individuality and by communal demarcation of a symbolic territorial model in space or time. The form of ritual is seen as autonomous, i.e. as relatively independent of meaning. As a set of identity-affecting techn...

OBJECTIVE The purpose of the study was to test the relative and combined efficacy of clomipramine and exposure and ritual prevention in the treatment of obsessive-compulsive disorder (OCD) in adults. Serotonin reuptake inhibitors (SRIs) and cognitive behavior therapy by exposure and ritual prevention are both established treatments for OCD, yet their relative and combined efficacy have not been...

This article examines the pairing of nouns in the type of parallelism known as binominals, expressions of paired words, in Puma Rai ritual speech. Using a large corpus of ritual and everyday language texts resulting from a language documentation project among the Puma Rai in Nepal, we explore the characteristics of ritual binomials and provide a quantitative analysis of noun-to-verb ratios in t...

1. Introduction In a scene in " The Importance of Being Earnest " Oscar Wilde pinpoints an array of properties of religious ritual systems that cognitive theorizing about religious rituals, viz., the theory of religious ritual competence, has subsequently systematized (Lawson and McCauley 1990; McCauley and Lawson 2002). To the amusement of hundreds of audiences, Wilde's play also identifies a ...

In today's healthcare environment, characterized by downsizing, restructuring, mergers, and acquisitions, organizational cultures and employees are experiencing rapid--and often tense--changes. Ritual can facilitate change by acknowledging it and allowing the grieving process to take its course. The success of an organizational culture change can depend on whether the organization and its membe...

BACKGROUND Conservation of biodiversity is primary important of today's critically vulnerable environment. Efficient conservation can be possible only with the long-term participation and understanding of the communities. Ritual beliefs of the indigenous people are one of the important tools to understand the local communities and aid the nature conservation. In this paper, we documented contem...

How do people feel during extreme collective rituals? Despite longstanding speculation, few studies have attempted to quantify ritual experiences. Using a novel pre/post design, we quantified physiological fluctuations (heart rates) and self-reported affective states from a collective fire-walking ritual in a Mauritian Hindu community. Specifically, we compared changes in levels of happiness, f...

The concept of “ritual syntax” is developed by relating it to cognitive studies of ritual, providing a fuller theoretical basis. Developing theoretical grounding requires differentiating between the members of five pairs of concepts: production is not the same as analysis, syntax is not the same as semantics, ritual is not the same as the mental, cognition is not the same as the mental, and syn...