viewpoint ofimamiehilm al-kalam on wickedness hussein emadzadeh1,dr. mahdi farmanian21- ph.d. student ofimamiehilm al-kalam, tehran university (farabi campus), instructor at islamic azad university of gachsaran, corresponding author, e-mail: [email protected] assistant professor, university of religions and denominationsabstractscholars before khawja that were living at a time when ilm a...

Abstract In the study of process radicalization, precedence has been given to answering ‘how’ questions over exact qualification concept radicalization itself. What does it mean be radicalized? are cognitive entailments such state? features that make recognizable? We rely on a game theoretic model characterize essence what is radicalized. Our radicalized agent’s rational behavior elucidates his...

The article compares two plotlines connected with Olga Ilyinskaya and Agafya Pshenitsyna. storylines of “smile” “mock” are researched through the perspective category comic within Goncharov’s novel. paper deals phenomenon duality as far Ilyinskaya”s is concerned: on one hand regarded a symbol Western culture (one can see smile face for first time in connection Shtolts), other appears Olga’s lov...

the present article aims at drawing inferences from the holy verses of the qur’ān that are useful in cognitive treatment of depression disorder. the lawful inference of these doctrines takes place on the basis of verbal contexts of speech such as emphatic words and conventional meaning of the words as well as allegorical interpretation (ta’wīl) of speech on the basis of the rule for the biparti...

Because of the prominence it gives to motivation by reciprocity, John Rawls's theory of "justice as fairness" has been criticized for being insufficiently demanding with respect to our duties to the disabled and to people in other countries. Rawls's defenders have responded by downplaying reciprocity, emphasizing instead equal respect for persons as moral subjects as the foundation of the contr...

Nietzsche's ethics is basically an ethics of virtue. In his own unique way, and in accordance with his extra-moral view of life, Nietzsche recovers and re-appropriates certain virtues – notably pagan, aristocratic virtues – as part of his project to reconceptualise (‘rehabilitate’) the virtues in terms of virtù (virtuosity and vitality), to which he also refers as his ‘moraline-free’ conception...