the term divine favor in mullā ṣadrā’s transcendental philosophy means divine essential knowledge that is the origin of objective actualization of action and the best order. in addition, divine knowledge is also considered as common between the essential and actual attributes. therefore, divine knowledge can be analyzed in terms of essential (divine knowledge) and actual (the best order). the m...

intelligence, spirituality and, consequently, spiritual intelligence (sq) have different definitions. intelligence means the abilities of the individual, which, based on the value system, is used for problem solving and adaptation to the environment. spirituality follows transcendental rules, to improve the infra-ego to the level of ego and improving the ego to the level of ultra-ego, as well a...

according to heidegger human existence is not encapsulated and limited in itself, rather it is a transcendental existence which is standing out in the world. this ecstasy is rooted in the deeper relation between human existence and being. in heidegger philosophy this necessary relation between man and world is an essential element in the existential structure of man. that is why he uses the ter...

In this article, an account is given of the relation between naturalism and transcendentalism in the current project of naturalizing phenomenology. This project usually takes the transcendental point of view to be in conflict with the naturalizing attitude and the contemporary sciences of cognition thus seem to require cutting Husserlian phenomenology from its anti-naturalist roots, i.e., natur...

each part of karl rahner’s theology is in deep relation to his understanding of human situation. he believes that god has communicated himself with man. this self-offering of god to human needs a response from man. such an existential part has certain effects on the concrete human life and seeks its true and ultimate realization. this attitude to human leads to transcendental christology. chris...

Philosophers, whether phenomenologically or analytically oriented, share an interest in the ontological status of the human self and its relation to the world. Followers of Husserl have attempted to formulate a conception of the self as an embodied consciousness, something between a contingent, empirical ego that is just one phenomenon within the world and a pure transcendental ego that constit...

This paper takes a fresh look at a classical theme in philosophical scholarship, the meaning of transcendental idealism, by contrasting Kant’s and Husserl’s versions of it. I present Kant’s transcendental idealism as a theory distinguishing between the world as in-itself and as given to the experiencing human being. This reconstruction provides the backdrop for Husserl’s transcendental phenomen...