Western metropolitan centers since the late 198os, it is to be expected that its further development would involve efforts, like this one, to take stock of its regional expressions. Yet, while the rubric "Latin American postcolonial studies" suggests the existence of a regional body of knowledge under that name, in reality it points to a problem: there is no corpus of work on Latin America comm...

What distinguishes postcolonial approaches to translation is that they examine intercultural encounters in contexts marked by unequal power relations. Herein lie their strengths as well as their weaknesses. Their major contribution has been to illuminate the role of power in the production and reception of translation. But it is not certain that the postcolonial framework can be applied to othe...

The authors suggest that postcolonial science studies can do more than expand answers to questions already posed; it can generate different questions and different ways of looking at the world. To illustrate, the authors draw on existing histories and anthropologies and critical theories of colonial and postcolonial technoscience. To move forward together, rather than remaining mired in regretf...

Decolonizing trauma theory has been a major project in postcolonial literary scholarship ever since its first sustained engagements with trauma theory. Since then, trauma theory and postcolonial literary studies have been uneasy bedfellows, and the time has now come to take stock of what remains in postcolonial trauma studies from the original formulations of trauma theory, and see which furthe...

One of the greatest contributions of Science and Technology Studies (STS), in the last 30 years, has been to show that the contours of science/technology and society are inextricably interwoven (Bloor [1976] 1991, Latour & Woolgar [1979] 1986; Knorr Cetina 1981; Shapin & Schaffer 1985; Latour 1987; Haraway 1991). These studies have highlighted that techno-scientific developments are path-depend...

The paper explores Paul’s engagement with the Scriptures of Israel from the point of view of (his sense of) marginality, which invites a postcolonial perspective on his hermeneutics. It first briefly considers the deployment of postcolonial criticism in biblical studies, followed by a consideration of the value of postcolonial theory for Paul’s biblical hermeneutics. Four areas where postcoloni...

Feminist postcolonial studies have widely recognised that postcolonial women writers from Africa, India and elsewhere in the (Third) world, intent upon speaking their identity through narrative, have been hard-pressed to write a space for themselves either within or even on the margins of the postcolonial nation. However, by engaging with their condition as women vis-à-vis that nation, or in re...