existence of suffering in life is undeniable. but, why does suffering exist? what is its cause? are there any meanings for this life? is it possible to escape from suffering? dostoyevsky, who believes that suffering is an inherent element of human life, tries to represent the problem of suffering and men's reactions to it in his works. he believes that not only suffering does exist, but al...

This article starts from two books by Santiago Alba Rico and Peter Sloterdijk to address the problem of nihilism, leading Nietzsche Heidegger theoretically center discussion conclude that very idea Salvation is nihilistic belongs its own logic. The fundamental can be approached as conflict between escape some metaphysical or transcendent instance - State Revolution, material forms Kingdom -or i...

There is a lack of consensus regarding the best treatment for chronic pancreatitis (CP). The condition usually presents with pain and, as very little can be done to change the natural history of the disease process, our efforts are directed at improving the quality of life of the patients. The most common associated etiological factor is alcohol addiction or abuse. The personality type of many ...

Cotard's syndrome is a rare syndrome, characterized by the presence of nihilistic delusions. The syndrome is typically related to depression and is mostly found in middle-aged or older people. A few cases have been reported in young people with 90% of these being females. We present a case of a young pregnant woman suffering from Cotard's syndrome. This is the first report of this syndrome in a...

conclusions delusional infestation or parasitosis may be detected in context and secondary to schizophrenia with nihilistic delusion and may create a high degree of suffering for patients, ultimately cause mortality, because of threatening behaviors toward the self. introduction delusions of parasitosis or ekbom syndrome are a psychotic disorder that causes a patient to suffer from the substant...

Patients suffering from the Cotard syndrome can deny being alive, having guts, thinking or even existing. They can also complain that the world or time have ceased to exist. In this paper, I argue that even though the leading neurocognitive accounts have difficulties meeting that task, we should, and we can, make sense of these bizarre delusions. To that effect, I draw on the close connection b...