narrative interpretations are composed of both authentic traditions and fictitious ones. so, first of all we should separate faked narrations from authentic ones.in addition, not all the authentic hadith are considered as exegesis of qur'an. it is necessary to categorize them. so, every narration has to be in a special category and is harmonized with other narrations in the same category a...

Abū Isḥāq Tha‘labī Nayshābūrī is an outstanding Iranian exegete of the fourth and fifth centuries LH. Tha‘labī has been so skillful in various Islamic sciences such as Arabic linguistics (including morphology, syntax (grammatical inflection), vocabulary, and rhetoric), Ḥadīth, exegesis, and qur’ānic sciences that numerous students from many near and far places attended his classes. Tha‘labī’s c...

true understanding of the concepts of quranic verses depends on using efficient means in the field of exegesis rules. context as one of the most important rules of interpretation has various functions in the semantics of quranic implications and concepts. ahlul-bayt as the true interpreters of the quran, in the position of explaining quranic verses, have used various functions of context and it...

As interpreters, we all approach the biblical text with a set of presuppositions that govern our exegesis. Since these presuppositions influence our exegesis, we should state them openly. My hermeneutic presuppositions influence the method presented in this chapter. If your views differ significantly from mine, you should still find the chapter helpful, but you may need to adapt it. These are m...