Mystical experiences represent a fundamental dimension of human existence. These experiences are commonly reported across all cultures. A mystical experience subjectively is characterized by encountering the divine in a way that disrupts the normal sense of self . The definitions of mystical experience used in research and clinical publications vary considerably, ranging from "upheaval of the t...

This paper proposes to study mystical experience by contrasting it with “ordinary” experience, i.e., standard consciousness. It emphasises the construed nature of consciousness and role that mutual connectedness mental contents plays in its construction. then shows removal factors are responsible for “making” accounts principal features experience; these are, therefore, mainly negative. Underst...

Thus the Lord used to speak to Moses face to face, as a man speaks to his friend... 'But', He said, 'you cannot see my face; for man shall not see me and live'. Ex. 33:11 & 20 Religious apologetics is perennially attracted to the idea that religious beliefs are arrived at in ways that are fundamentally on all fours with the procedures by means of which more mundane beliefs are generated and jus...

In Chapter 2 of Beyond Physicalism, I suggest that mystical experience, if a source of genuine metaphysical insight, can shed light on a variety of extraordinary phenomena, including psi and near-death experience, as well as the mystery that is ordinary consciousness. It is striking that mystics are often left with the conviction that they came into contact with deeper realities during their ex...

Kenneth Grahame’s masterpiece, The wind in the willows, contains a classic description of a religious experience as Ratty and Mole come face-to-face with the Piper at the Gates of Dawn. This chapter draws on Happold’s identification of seven characteristics of mystical experience, as amplified by the Francis-Louden Mystical Orientation Scale, to test whether Ratty and Mole’s experience can be p...

This paper critically examines whether, and how, mystical insights can be conveyed in language. First, the problem of mystical ineffability is briefly presented: how, if at all, is it possible to express the supposedly transrational and transconceptual (non-dualistic) mystical experience in rational and conceptual (dualistic) linguistic terms? Second, drawing on the Wittgensteinian distinction ...

in this research, it has been tried to determine and introduce the relationship between the mystical experience and paradoxical expression. in the first section the major function of these two categories in language has been considered. in the other section some significant questions have been scientifically answered. these questions are: is the paradoxical expression the internal characteristi...

A large body of historical evidence describes the use of hallucinogenic compounds, such as psilocybin mushrooms, for religious purposes. But few scientific studies have attempted to measure or characterize hallucinogen-occasioned spiritual experiences. The present study examined the factor structure of the Mystical Experience Questionnaire (MEQ), a self-report measure that has been used to asse...

This chapter begins with a brief review of descriptions and definitions of mystical-type experiences and the historical connection between classic hallucinogens and mystical experiences. The chapter then explores the empirical literature on experiences with classic hallucinogens in which claims about mystical or religious experiences have been made. A psychometrically validated questionnaire is...