نتایج جستجو برای: islamic sources

تعداد نتایج: 319026  

2016
Issa Khan Noor Naemah Binti Abdul Rahman Mohd Yakub Zulkifli Bin Mohd Yusoff Mohd Roslan Bin Mohd Nor

This study explains the history, current problems, and future possibilities of Islamic insurance (takaful) in Bangladesh. To articulate these issues, the researcher has adopted the qualitative method, and data has been collected through secondary sources i.e. articles, books, and online resources. The study reveals that Islamic insurance in Bangladesh is regulated by the Insurance Act 2010 whic...

2007
Claude Berrebi

This paper investigates the ways in which terrorism is linked to education and poverty using data newly culled from Hamas and Palestinian Islamic Jihad (PIJ) documentary sources. The paper presents a statistical analysis of the determinants of participation in terrorist activities by members of the Hamas and PIJ between the late 1980s and May 2002. The resulting evidence suggests that both high...

2011
Dr. Khawaja Muhammad Saeed

Islamic Art is the art of civilization based on Islamic religion. Moreover, it not only concerned with particular region or particular people rather it is a combination of different civilizations and historical circumstances as painted with Islamic weltanschauung. The Arab civilization is probably more important. Although the Arabs have little art and even then, they developed Islamic art with ...

2011

The Emergence of `Islamic Education Movement` is a response to the `secularization of education` faced by the ummah (muslim people) all over the world; in the sense that the `traditional Islamic Sciences` which are rooted in Islamic sources i.e. al-Qur’an (the Holy Book) and as-Sunnah (Tradition of the prophet) have been marginalized. Subsequently, Muslim scholars have made serious endeavors to...

Journal: :The Muslim world 2011
Aasim I Padela Hasan Shanawani Ahsan Arozullah

The scope, methodology and tools of Islamic bioethics as a self-standing discipline remain open to debate. Physicians, sociologists, Islamic law experts, historians, religious leaders as well as policy and health researchers have all entered the global discussion attempting to conceptualize Islamic bioethics. Arguably, the implications of Islamic bioethical discourse is most significant for hea...

2013
Amel Alghrani Shoaib A. Rasheed Aasim I. Padela Ayman Shabana Mohammed Ghaly Tariq Ramadan

Islamic bioethics is in good health, this article argues. During the twentieth century, academic researchers had to deal with a number of difficulties including the scarcity of available Islamic sources. However, the twenty-first century witnessed significant breakthroughs in the field of Islamic bioethics. A growing number of normative works authored by Muslim religious scholars and studies co...

2006
Edith Cowan

Aljazeera is well known as an Arab television and media network that has its headquarters in Qatar. For the U.S. Aljazeera is a ‘terrorist network’. For Islamic communities it is now seen, ironically, as ‘U.S. controlled’. Islamic audiences in Australia use Aljazeera and CNN media but those audiences also use emerging community media in Arab countries as an antidote to both Western and Arab pre...

2010
Mahir Alman Andreas Oehler

Islamic banks face restrictions in refinancing due to the guidelines of the Shari ́ah prohibiting financial contracts and transactions based on interest, gambling and speculation as same as due to the lack of liquidity sources such as an interbank market, a lender of last resort or an asset market. This is the first study with empirical cross-country results focusing on liquidity transformation ...

2003
Rodney J. A. Wilson

In the wake of the September 11, 2001, terrorist attacks on the United States, the UN Security Council passed a resolution targeting transnational sources of terrorist funds. At least one offshore Islamic bank was shut down, and American officials, ignorant about Islamic finance, viewed any “Islamic” bank with heightened suspicion. The Bush Administration targeted Al-Baraka in particular, confu...

2007
NIMAT HAFEZ BARAZANGI

How do we expect the Muslim woman, collectively and individually, to identify with Islam as revered teachings and to act within its parameters, and to accommodate new human knowledge, be it that of a local Mufti's (clergy) injunction or a human rights advocate's recommendation, while neither Muslim societies nor human rights advocates recognize her self-identity as an autonomous spiritual and i...

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