The present work is the first study to systematically compare the minds of gods by examining some of the intuitive processes that guide how people reason about them. By examining the Christian god and the spirit-masters of the Tyva Republic, it first confirms that the consensus view of the Christian god's mind is one of omniscience with acute concern for interpersonal social behavior (i.e., mor...

It may have been Chebyshev who said that in the olden days the mathematical problems were posed by the gods, later by the demi-gods (Gauss, etc.) and nowadays by the technician. Modern demands by technology are growing and often (paradoxically) lamented by designers of courses and syllabi. Arguments that fundamentals have to be established rst, leave the fear that applications and philosophical...

A novel L-lysine modified semi-crosslinked chitosan resin (LMCCR) was synthesized and demonstrated to be a promising enzyme support by studying the enzymatic properties of glucose oxidases (GODs) immobilized on it. The prepared LMCCR beads have large specific surface and excellent chemical stability. The insertion of flexible L-lysine spacers between chitosan backbone and the immobilized GODs (...

Most people believe in the existence of empirically unverifiable gods. Despite apparent heterogeneity, people's conceptions of their gods center on predictable themes. Gods are overwhelmingly represented as intentional agents with (more or less) humanlike mental lives. This article reviews converging evidence suggesting that this regularity in god concepts exists in part because the ability to ...

Even though myths have an imaginative component that frequently clashes with logical thinking, their symbolism often resonates with our collective unconscious. The divine inspiration that propels mythological heroes towards the noblest and highest ideals also carries the risk of taunting the jealousy of the gods. This may culminate in fatal results as has happened to Remus when he overstepped t...

There are countless high mountains in Tibet, and ancient Tibetans believed that gods resided on every one of them. The worship of mountain gods was one of the most important forms of nature worship among ancient Tibetans; it was fundamental to their entire belief system. Each mountain god possessed his own territory and was in charge of particular affairs. Around each god sprang up myths, legen...

The functionalist “law” that religion sustains the moral order must be amended. As is demonstrated in this study, religion has this effect only as it is based on belief in powerful, active, conscious, morally-concerned gods. Contrary to Durkheim’s claims, participation in religious rituals per se has little independent impact on morality and none when done on behalf of gods conceived as unconsc...

The fact that a continuous self-map of a tree has positive topological entropy is related to the amount of different gods (greatest odd divisors) exhibited by its set of periods. Llibre & Misiurewicz [11] and Blokh [9] give generic upper bounds for the maximum number of gods that a zero entropy tree map f : T −→ T can exhibit, in terms of the number of endpoints and edges of T . In this paper w...

ilam civilization is the most important ancient and indigenous civilization of iran prior to the formation of aryan rule and the achaemenid empire. the capital of this civilization, susa, joinedurbanization in 3200 b.c. and was put aside from history in 646 b.c. by assyrian empire. one of the most significant part of this civilization was  ilamidreligion and worldview as represented in their te...

Socrates asks Euthyphro whether the gods value piety because it is good, or if piety is good because the gods value it. If we generalize Socrates’s question, we come to a choice that has exercised tremendous influence in the history of metaphysics. Instead of asking about value, we can talk about any property. Instead of asking about valuing, we can ask about any attitude or activity. Instead o...