molana' s school of mystical thinking is deemed to be thoroughly independent from that of ibn-e arabi. to simply demonstrate that molana visited ibn-e arabi in damascus ( at the time when molana was young and the latter quite old), and that molana associated with and developed friendship with sadr-e ghunavi ( the greatest advocate of ibn-e arabi), and that they shared common viewpoints are...

abstractthe subject which has been unobserved by lots of philosophers, has been so magnificent in molana's point of view.in his idea, it is necessary to notice the sublimate besides the utilization of logic, to accomplish the proposition which are in accordance with the fact.molana believes that besides every dangers and damages caused by seen to the human's worldly and spiritual life...

gnosticism and true knowledge are not limited to any special nation or individual. anyone who is created by god has the ability to understand these holy concepts. thus all men of ::::union::::, although they live far away from each other, have the same beloved and therefore the hidden meaning of their expressions is the same. in our literature, molana's mystical poems cannot be challenged ...

gnosticism and sufism, investigation of activities of these two schools through times andalso reviewing their different parts have been paid attention by western and eastern researchers across islamic countries. islamic sufism is one major issue in gnosticism which lasts for twelve centuries since its foundation. this subject has been paid essential attention regarding that an important part of...

yusuf ibn mohammad ibn yusuf heravi, commonly known as “hakim yosefi” and “molana ibn yusuf”, son of mohammad yosefi, was a 10th century ah physician. it seems he was a native from khaf, khorasan which studied in mā varā al-nahr and leaved in harat. since of he fear of sorkh kolahan, he moved to india with his father. his works are important from that he poetry to facilitate medicine subjects. ...