Are Muslim Immigrants Different in Terms of Cultural Integration? Using the UK Fourth National Survey of Ethnic Minorities, we explore the determinants of religious identity for Muslims and non-Muslims. We find that Muslims integrate less and more slowly than non-Muslims. A Muslim born in the UK and having spent there more than 50 years shows a comparable level of probability of having a strong...

During 2003-2006, diphtheria rates in Hyderabad, India, were higher among persons 5-19 years of age, women, and Muslims than among other groups. Vaccine was efficacious among those who received >/=4 doses. The proportion of the population receiving boosters was low, especially among Muslims. We recommend increasing booster dose coverage.

Research suggests that members of advantaged groups who feel dehumanized by other groups respond aggressively. But little is known about how meta-dehumanization affects disadvantaged minority group members, historically the primary targets of dehumanization. We examine this important question in the context of the 2016 U.S. Republican Primaries, which have witnessed the widespread derogation an...

Critics of Islam often frame anti-Islamic positions as a defense of tolerance against intolerance, and of equality against inequality. Islam, for this perspective, poses challenges for the ideological integration of Muslim immigrants in Western societies. This paper examines Canadian Muslims’ opinions about same-sex marriage. The analysis suggests that Canadian Muslims, as a group, do have dist...

The socioeconomic status of Indian Muslims is, on average, considerably lower than that of upper-caste Hindus. Muslims nevertheless exhibit substantially higher child survival rates, and have done for decades. This paper analyses this seeming puzzle. A decomposition of the survival differential confirms that some compositional effects favour Muslims but that, overall, differences in characteris...

a r t i c l e i n f o Although negative stereotypes towards Muslims escalated after the events of September 11th, little is known about how Muslim children think about their own group members. Therefore, the current study examined Muslim children's attitudes towards Muslims and non-Muslims. Sixty-five 5-to 8-year-old Muslim children, enrolled in an Islamic school, engaged in two tasks. In the a...

muslims nowadays need to be present on the international stage. this involves living together with non-muslims, especially the people of the book. this sort of life and interaction has different political, cultural, economic, and military aspects. the belief that non-muslims are impure (najes) causes hardship to the muslims; and is incompatible with human dignity, which is acknowledged by the q...

We present a novel study on the role of gender in perceptions of and emotions about in-group social image among American Muslims. Two hundred and five (147 females, 58 males) American Muslims completed a questionnaire on how Muslims feel in U.S. society. The study measured both stereotypical (i.e., 'frightening,' 'oppressed') as well as non-stereotypical in-group social images (i.e., 'powerful,...