Neuroscientists and philosophers, among others, have long questioned the contribution of bodily experience to the constitution of self-consciousness. Contemporary research answers this question by focusing on the notions of sense of agency and/or sense of ownership. Recently, however, it has been proposed that the bodily self might also be rooted in bodily motor experience, that is, in the expe...

Neurological disorders of body representation have for a long time suggested the importance of multisensory processing of bodily signals for self-consciousness. One such group of disorders--illusory own body perceptions affecting the entire body--has been proposed to be especially relevant in this respect, based on neurological data as well as philosophical considerations. This has recently bee...

The mental representation of the self is a complex construct, comprising both conceptual information, and perceptual information regarding the body. Evidence suggests that both the conceptual self-representation and the bodily self-representation are malleable, and that these different aspects of the self are linked. Changes in bodily self-representation appear to affect how the self is concept...

The human brain can generate a continuously changing postural model of our body. Somatic (proprioceptive) signals from skeletal muscles and joints contribute to the formation of the body representation. Recent neuroimaging studies of proprioceptive bodily illusions have elucidated the importance of three brain systems (motor network, specialized parietal systems, right inferior fronto-parietal ...

The sensory information we receive from our own bodies is unique, both from epistemological and neurological points of view. Philosophers have noted the immediate, private quality of bodily sensation. I can understand your visual percepts by looking in the same direction as you, but understanding your tactile sensation would require being in your skin! Descartes took an additional step, arguing...