In Crossing the Threshold of Divine Revelation, William Abraham offers a rich, subtle defense of an epistemology of divine revelation. In this paper, I focus on a cluster of metaepistemological claims made by Abraham. Specifically, I argue that Abraham’s remarks about epistemic fit and the epistemic standards we bring to bear in making evaluations of divine revelation claims commit him to a spe...

The handiwork and the glory of God displayed by the heavens and the firmament have been called General Divine Revelation. In this category one may also include the constitution of human personality, for man himself is a creation of God and in some sense bears the marks of his Creator. This “light of nature and the works of creation and providence do so far manifest the goodness, wisdom, and pow...

this paper has studied motahari's point of view  on the divine revelation as a methodological problem. in islamic philosophers' point of view, divine revelation is result of :union: of prophet and active intellect. they consider the divine revelation as knowledge and emphasize its cognitive identity. on the other hand, some scholars reduce the divine revelation to tendencies and empha...

The specific question faced in this essay is whether special divine revelation has received embodiment in Holy Scripture. Are the Old and New Testaments to be acknowledged, not only as containing a record of the history of such revelation, but also as being themselves the very Word of God? Do they constitute divine revelation because of their intrinsic character, altogether apart from the respo...

This paper will attempt to sketch a historical outline of ideas relating to revelation by tracing the development of a concept or topos which has preoccupied Western thinkers since antiquity and which became crucial during the Romantic period — the concept of the Daemon, and the general mode or sensibility referred to as the “Daemonic.” In Classical thought, the term “Daemonic” is associated wi...