نتایج جستجو برای: abbasid caliph
تعداد نتایج: 362 فیلتر نتایج به سال:
With the beginning of the Abbasids' caliphate, the lectures and pulpits, as communicative and influential media, served to justify the legitimacy and consolidation of the state. In the first century of the Abbasid caliphate, a speech called Caliph meant the recognition of his power, and the pulpit turned into a platform where the speaker for the official Caliphate of the time and his crown prin...
This article offers a translation and discussion of chapter relatively little known late third/ninth- or early fourth/tenth-century text that contains transcription the inscriptions could be seen around Prophet’s Mosque in Medina after renovation work undertaken there on orders third Abbasid caliph, Muḥammad al-Mahdī. thus adds significantly to our corpus from imperial monuments. The discusses ...
t ferdous al-hekma (paradise of wisdom) is one of the oldest medical texts in the islamic world written in arabic in 850 ad by ali ibn raban tabari. he was a persian physician who moved from tabaristan (mazandaran province of modern day iran) to samarra during the reign of the abbasid caliph al-mutawakkil (847-861 ad). we studied the book of ferdous al-hekma fil-tibb, in an attempt to comprehen...
This research sheds light on the Hujariyah military unit and its role in Abbasid state since creation 280/893 until elimination 325/936. The Caliph al-Mu‘tadid bi-Allah created to guard caliph his residence, processions, travels wars, for which they received financial benefits quality training. They were distinguished by their efficiency complete discipline, despite an increase numbers. caliphs...
Establishing in Baghdad, a recently founded capital of Abbasid caliphs, of é Òom Ì P@ X Dāru l-H. ikmat (Abode of Wisdom) by caliph Ma’mūn who ruled during 813-833, was destined to play a pivotal role in the development of Mathematics in the lands conquered by muslim armies. Abode of Wisdomwas a sort of translation academy patronized by the caliph and wealthy families from his entourage. Works ...

 The reign of the Abbasid caliph al-Muqtafī (r. 1136–1160) was one great historical significance. Despite his having been chosen and elevated to caliphate by Seljuq sultans during nadir power, after they had murdered deposed another, it who finally succeeded in reestablishing political rule over Iraq. This article traces course al-Muqtafī’s relations with sultans, analyzes how why he revi...
The Abbasid dynasty adopted a system of appointing caliph based on lineage, just like the Umayyah dynasty. This event as inversely proportional to what happened at time prother Muhammad SAW, who appointed with deliberations among Muslims. appointment hereditary wa one factors for collapse Islam during dynasty, due occurrance bloody events and everthrow office when crown prince was elected. As r...
After the fall of the Roman Empire in AD 476, scientific progress in Europe had come to a standstill. This era between fall of Rome and the Renaissance is commonly known as the dark ages. However, from the 8th till 13th century, scientific and cultural knowledge had flourished in the Islamic world. This period, which began soon after the establishment of the Abbasid Khalifate in Baghdad in the ...
T Ferdous al-Hekma (Paradise of Wisdom) is one of the oldest medical texts in the Islamic world written in Arabic in 850 AD by Ali ibn Raban Tabari. He was a Persian physician who moved from Tabaristan (Mazandaran province of modern day Iran) to Samarra during the reign of the Abbasid Caliph al-Mutawakkil (847-861 AD). We studied the book of Ferdous al-Hekma fil-Tibb, in an attempt to comprehen...
This paper provides a Jungian interpretation of the frame story 1001 Nights . Using psychodynamic approach, key characters in are considered as different pieces female psyche during journey individuation. reveals story's hidden content about inner enemies psyche, such tyrannical animus that feeds from an oppressive environment. With happy ending represents union ego and animus, highlights path ...
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