ion (‘‘Seek God,’’ 69). It seems that McCormack subscribes to the older historiography among Barthians that has characterized Protestant orthodoxy as being cold, mechanical, speculative, and abstract; in other words, more influenced by Greek philosophy than biblical exegesis. A refutation of this characterization is offered by Richard Muller in ‘‘Calvin and the Calvinists, Part 2,’’ 148-51. 92 ...