Common wisdom has it that Buddhism enhances compassion and self-other integration. We put this assumption to empirical test by comparing practicing Taiwanese Buddhists with well-matched atheists. Buddhists showed more evidence of self-other integration in the social Simon task, which assesses the degree to which people co-represent the actions of a coactor. This suggests that self-other integra...

In this commentary, I make a case for recognizing and encouraging in human geography sort of mundane kindness that is unremarkable its ambition, but potentially profound impacts. Although it important to continue analyze the conditions have left so many us need acts compensate failures violence neoliberal academy, argue alongside critical scholarship we could room ‘ordinary’ does not necessaril...

A person is said to be `trust responsive' if she fulfils trust because she believes the truster trusts her. The experiment we report was designed to test for trust responsiveness and its robustness across payoff structures, and to discriminate it from other possible factors making for trustworthiness, including perceived kindness, perceived need, and inequality aversion. We elicit the truster's...

This paper assumes that in addition to the conventional (sel sh) preferences over outcomes, players in a strategic environment have preferences over strategies. In the context of two-player games, it provides conditions under which a player's preferences over strategies can be represented as a weighted average of the individual's sel sh payo s and the sel sh payo s of the opponent. The weight o...

PREFACE THE following pages owe their origin to a short course of lectures on Theories of Economic Policy which I delivered at the London School of Economics in 1939. The main views which they contain were all set forth in the two lectures there devoted to the Classical system. But the limitations of time within which I had to work left me dissatisfied with my treatment andl contemplated a furt...