Although 50 years of research demonstrate that friendly intergroup contact reduces intergroup prejudice, the findings are based solely on self-reported, explicit prejudice. In two parallel experiments examining intergroup contact and prejudice-between Whites and Blacks in the United States (Experiment 1) and between Christians and Muslims in Lebanon (Experiment 2)-we examined whether intergroup...

There seems to be a popular belief that Muslim fertility in Europe is much higher than that of non-Muslims. Part of this belief stems from the general impression of high fertility in some Muslim countries in the Middle East, Asia and Africa. This notion is typically transferred to Muslims living in Europe with their increasing migration along with concerns about numbers and assimilability into ...

In this article, we consider the implications of the 'Prevent' strand of the government's counter-terrorism strategy for the UK state's engagement with Muslims. We argue that the logics of Prevent have been highly problematic for state-Muslim engagement. Nevertheless, we suggest that the characterisation of state approaches to engaging Muslims as a form of discipline is incomplete without an an...

Although most universities in the Muslim world publicly recognize and support the teaching of Western literature, the exploration of some Western literary themes (for example, self-determination, sexual liberation, and gender equality) is viewed negatively by authority figures as well as by some professors and students. To reconcile this concern with Lewis's view that the mutual study of litera...

Despite the perceived importance of media in the spread of and resistance against Islamist extremism, little is known about how Muslims use different kinds of media to get information about religious issues, and what sources they trust when doing so. This paper reports the results of a large, random sample survey among Muslims in seven countries Southeast Asia, West Africa and Western Europe, w...

Religious Minorities and Provision of Public Goods: Evidence from Rural West Bengal Religious and ethnic minorities across the world face partisan treatment with regard to provision of public goods, either as outcome of discriminatory practices or due to historical antecedents, such as the caste and religious divides in India. In several districts of West Bengal in India concentration of religi...

Chinese Muslims have actively maintained religious endogamy. However, no research has assessed the role of local residential context in individual Muslims’ marital choices, nor have sociologists examined the heterogeneity in individual Muslims’ responses to such contextual influences. Using Chinese census data between 2000 and 2005, this paper offers a first investigation of such micro– macro i...

It will be seen that the incidence of stone is much lower in Sikhs than in the other two communities, being only half that in Hindus and less than one-third of that in Muslims. The figures for cataract were obtained partly to serve as controls and partly to find out whether any significant differences existed in the prevalence of cataract among the members of the three communities. The percenta...

This article explores the relationship between religion, caste, infant mortality and fertility across Hindus and Muslims in India using recent data from the 2006 National Family Health Survey. The analysis shows that Muslims exhibit lower infant mortality rates relative to Hindus, and that this difference is not adequately explained by socio-economic status, location and policy variables. We ar...

Our 2005 representative national survey (2,972 interviews) shows an overwhelmingly common and strong religious intolerance towards Western churches that are legally deemed “non-traditional” and are commonly perceived as foreign to Russia. Most Russians would not let Western groups build churches, establish religious schools, or engage in other basic religious activities in their hometowns. West...