نتایج جستجو برای: cultural exophoric reference
تعداد نتایج: 407764 فیلتر نتایج به سال:
phatic communion is a cultural concept which differs across cultures. according to hofstede (2001), the u.s. tends to have individualistic culture; however, asian countries tend to have collectivistic cultures. these cultures view phatic communion differently. in individualistic cultures like u.s., phatic communion reflects speakers’ socio-cultural relationships in conversations. to see whether...
This paper examines the potential for preserving Europe's cultural heritage in a digital world. After an extensive literature review on the economics of museums and the digitization of cultural heritage, it highlights national and international political initiatives to create cooperative cultural heritage systems. As a mean of achieving global integration while simultaneously keeping institutio...
This paper is a qualitative analysis of the misunderstandings resulting from Coach’s difficulties when processing his interlocutors’ use exophoric and endophoric deixis (and anadeixis), in order to show how this character both stands out and, paradoxically, fits in. tension between standing fitting shows (1) that elucidating not as effortless could be thought (2) these prove key feature humor g...
OBJECTIVES Cultural variability (CV) is introduced as an overlooked dimension of cultural identity development pertaining to emphasizing and de-emphasizing the influence of a single cultural identity (i.e., cultural influence [CI]) on daily interactions and behaviors. The Cultural IDentity Influence Measure (CIDIM) is introduced as a novel measure of CI and CV, and hypothesis-driven validation ...
In recent years, far from arguing that evolutionary approaches to our own species permit us to describe the fundamental character of human nature, a prominent group of cultural evolutionary theorists has instead argued that the very idea of 'human nature' is one we should reject. It makes no sense, they argue, to speak of human nature in opposition to human culture. The very same sceptical argu...
Morris, M. W., & Liu, Z. (2015). Psychological functions of subjective norms: Reference groups, moralization, adherence and defiance. Journal of Cross-Cultural Psychology, 46, 1279-1360. Pepitone, A. (1976).Toward a normative and comparative biocultural social psychology. Journal of Personality and Social Psychology, 34, 641-653. Shteynberg, G., Gelfand, M. J., & Kim, K. (2009). Peering into th...
The oo CIDOC Reference Model represents an ontology; i.e. it describes in a formal language the overt and implicit concepts and relations relevant to cultural heritage information. The authors argue that the semantic and structural incompatibility of existing information systems constitutes a major barrier to integration. An ontology such as the CIDOC Reference Model can serve as a basis for me...
abstract foreign and iranian cultures are far distinct in the constraints imposed on writing and translating for children, since the iranian literary system is mainly concerned with cultural and religious instructions which lead to manipulation of translated texts. this study sought to identify the cultural and social constraints and norms which determined the strategies applied in the transl...
Cultural orientation is defined as an individual's cultural preferences when encountering imported culture while still living in the native culture. Data was analyzed from 1305 Chinese university students attending universities in Beijing, Kunming, and Wuhan. Cultural orientation was assessed with the Chinese Cultural Orientation Questionnaire, which assesses both Western and Traditional Chines...
Web 2.0, also known as the Social Web, marks a new philosophy where users are both the main actors and the content producers: users write blogs and comments, they tag, link, and upload photos, pictures, videos, and podcasts. As a step further, Mobile 2.0 adapts Web 2.0 technology to mobile users. We intend to study how Web 2.0 and Mobile 2.0 together can be applied to the cultural heritage sect...
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