Theoretical and methodological discussions of ethnography ethics have appeared regularly in the Journal Religious Ethics for at least past 13 years. Many these conversations been preoccupied by relationship between “normative” work religious “descriptive” on moral worlds patterns reasoning. However, there has often a perceived impasse when it comes to drawing ethical arguments from fine-grained...

Although the contribution of immigration and religious switching to the changing religious landscape in Canada seems well established, we lack knowledge on the religious switching of immigrants. In this study we address if and to what extent immigrants to Canada change religion after their arrival. We use data on religious affiliation and other demographic characteristics from the 1981, 1991 an...

Data from a representative sample of 1,070 married Protestants and Catholics were used to examine the relationship between religious homogamy and marital happiness. Although couples may vary in the extent to which they share religious views (e.g., beliefs, values), previous research has treated religious homogamy as a dichotomy; a couple is either homogamous or it is not. A partial explanation ...

As a theologian working in Western Europe, religious plurality is unavoidable for me. It seems that our context can no longer be identified in terms of secularization. Competing worldviews and complementing religious stories dictate the religious landscape (and increasingly so, due to migration and global communication). The religions present in my country, however, are not monolithic and stabl...

Researchers often expose participants to a series of words (e.g., religion, God, faith) to activate religious concepts and observe their subsequent effects on people’s thoughts, feelings, and behaviors. This research has revealed many important effects of experimentally manipulated religious cognition in domains ranging from prosocial behavior to prejudice. However, it is not exactly clear what...