In this study, the religious social perceptions and friendship relations of Turkish-German Muslim children between ages 7-14 about their groups host Christian peers were examined. 42 students, including 17 girls 25 boys, participated in study. Here children's drawings benefited as a primary source information diagnostic method which secondary (open-ended questions) directed. The data analyzed b...

PURPOSE OF THE STUDY To examine the longitudinal associations between 3 dimensions of religious involvement-religious attendance, use of religious media, and private religious activities-and 3 domains of functional status-limitations in basic activities of daily living (ADL), instrumental activities of daily living (IADL), and mobility in older adults. DESIGN AND METHODS Using the data from a...

Seminary educators must negotiate two often disparate expectations in the formation of an ethical professional identity among their students. The first expectation runs deep in the traditions of professional education. It emphasizes the development of expertise—especially the expertise of critical reflection. This leads seminary educators to focus attention on developing among their students ca...

Thinkers and philosophers have constantly benefited from different         approaches of reasoning to explore and justify their ideas. Theses reasoning            approaches are considered as the principle instruments in speculative activities of the thinkers. To this end to achieve the procedure of thinking and the way philosophers achieve objectives, it is necessary to recognize their reasoni...

Previous research into the religious life of Roma in Serbia has mostly been based on questionnaires and surveys of sociologists of religion on their religious (current connection to religion and church) and confessional (belonging to a religion) self-identification, on the ritual celebration of two religious-ethnic holidays: Vlasuljica (January 14, St. Basil) and Đurđevdan (May 6, St. George), ...

The main argument of this paper is that religious change caused by modifying supply in the religious market takes time due to intergenerational value change. Unlike previous research, this study suggests that not only do religious agents on the supply side need time to adjust, but that the time lag is probably even greater among individuals on the demand side of the religious market. Using time...

Against a global backdrop of steadily rising religious restrictions and hostilities, we expand the religious economies theory by articulating how religious freedom contributes to better economic and business outcomes. Most important, we expand on previous empirical work on the social impact of denying religious freedom, first by examining and finding a positive relationship between global econo...

In 1984, Pakistan’s military ruler General Zia-ul-Haq passed an executive Ordinance that made it a criminal offence for members of the heterodox Ahmadiyya community, a selfdefined minority sect of Islam, to refer to themselves as Muslims and practice Islam in public. Ahmadis challenged the 1984 Ordinance in both the Supreme Court and the Federal Shariat Court in Pakistan – in the former on that...

This study examines the effects of prolonged exposure to terrorism in 600 religious and non-religious Jewish adolescents living in Jerusalem, particularly post-traumatic stress (PTS) symptoms, depressive symptoms, alcohol use, coping strategies and social support. The youth in Jerusalem reported high exposure to terrorist acts. This exposure was associated with high PTS, depressive symptoms and...

It was hypothesized that intrinsic religiousness helps to cope with increased salience of terrorism. Intrinsically religious and non-religious participants were told that it is highly probable or highly improbable, respectively, that terrorist attacks will occur in Germany. High probability of terrorism only negatively affected the mood of non-religious participants but not of intrinsically rel...