نتایج جستجو برای: nihilistic suffering

تعداد نتایج: 51543  

Journal: :Philosophy, Ethics, and Humanities in Medicine 2017

2012
Kurt Audenaert Jules Cotard

481 ISSN 1758-2008 10.2217/NPY.12.67 © 2012 Future Medicine Ltd Neuropsychiatry (2012) 2(6), 481–486 SUMMARY Cotard’s syndrome is a rare disorder. The central feature is a nihilistic delusion concerning one’s own body (including loss of body parts, being dead or not existing at all). The syndrome is not mentioned in DSM-IV-TR or the International Classification of Diseases-10, since there is gr...

Journal: :Journal of health and social behavior 2003
Tony N Brown

The sociology of mental health focuses on the epidemiology, etiology, correlates, and consequences of mental health (i.e., psychiatric disorder and symptoms, psychological distress, and subjective well-being) in an attempt to describe and explain how social structure influences an individual's psychological health. Critical race theory describes and explains iterative ways in which race is soci...

Journal: :Comprehensive psychiatry 1995
G E Berrios R Luque

This report offers an account of the historical construction of Cotard's syndrome showing that by délire des négations the French author meant a subtype of depressive illness. Subsequent debate led first to the belief that it was just a collection of symptoms associated with agitated depression (anxious melancholia) or general paralysis, and later to the view that it might after all constitute ...

2015
Pedro Morgado Ricardo Ribeiro João J. Cerqueira

Introduction. Cotard syndrome is a rare condition characterized by nihilistic delusions concerning body or life that can be found in several neuropsychiatry conditions. It is typically associated with depressive symptoms. Method. We present a case of Cotard syndrome without depressive symptoms in the context of known paranoid schizophrenia. A literature review of Cotard syndrome in schizophreni...

2012
Hans Jonas

The present article tries to analyze the role played in Hans Jonas’ ethical reflection by religious—namely, Jewish—tradition. Jonas goes in search of an ultimate foundation for his ethics and his theory of the good in order to face the challenges currently posed by technology’s nihilistic attitude towards life and ethics. Jonas’ ethical investigation enters into the domain of metaphysics, which...

Journal: :Theory, Culture & Society 2007

Journal: :Sexually Transmitted Infections 1996

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