The subjective experience of time is a fundamental constituent of human consciousness and can be disturbed under conditions of mental disorders such as schizophrenia or affective disorders. Besides the scientific domain of psychiatry, time consciousness is a topic that has been extensively studied both by theoretical philosophy and cognitive neuroscience. It can be shown that both approaches ex...

In pursuing the question of incarnation, it must be noted from the beginning that what is at stake is Platonism. More specifically, my concern will be the relationship of Christian theology to Platonism. It is a curious phenomenon that here, now, on the brink of the twentyfirst century, the question of Christian theology’s relationship to Platonism remains an orienting and fundamental theme of ...

In this paper I compare passages from two philosophically important texts and conclude that they have fundamental ideas in common. What makes this comparison and conclusion interesting is that the texts come from two different traditions in philosophy, the analytic and the phenomenological. In 1912, Ernst Mally published Gegenstandstheoretische Grundlagen der Logik und Logistik , an analytic wo...

This is a nontechnical phenomenological proof that pattern-recognition and consciousness are the same activity, with some speculation about the importance of this. Since Husserl, many philosophers have accepted that consciousness consists of a stream of logical connections between an ego and external objects. These connections are called "intentions." Pattern recognition systems are achievable ...

the present article studies husserl’s solution about the possibility of knowledge. this solution expresses itself in the constitutive analyses that he has made. by using decartes’methodic doubt, husserl establishes pure consciousness. then he describes phenomenologically its data and shows how to be constituted phenomena in consciousness. after explaining the process of the constitution of mate...

The term 'formal ontology' was first used by the philosopher Edmund Husserl in his Logical investigations to signify the study of those formal structures and relations above all relations of part and whole which are exemplified in the subject-matters of the different material sciences. We follow Husserl in presenting the basic concepts of formal ontology as falling into three groups: the theory...

En el presente artículo se examina concepto de pensamiento simbólico en la filosofía temprana Edmund Husserl. Este define maneras muy distintas los escritos tempranos del filósofo. Así, por un lado, autor sostiene que este modo pensar constituye a partir ciertas intuiciones concomitantes. Pero, otro, trata carece abso luto intuición. Por medio una revisión período, tales como Filosofía...

Neste artigo pretendo estender a evidenciação do encobrimento mundo da vida formulada por Husserl ao uso das tecnologias disruptivas 4ª Revolução Industrial, mais precisamente o inteligência artificial (IA) nas plataformas sociais. Primeiro, apresento conceito de que se mantém consistente longo obras Husserl; em seguida, seu derivado matematização natureza e rompimento com telos, originou crise...

The article analyses reflection as a methodology of Husserl's phenomenology. Husserl used method in his research, but did not always specifically consider it when describing own methodology. He paid much more attention to essential intuition, epoché (reduction) and intentional analysis. author develops the thesis that is inextricably linked with these methods requires special study. di...

Abstract In 1931 Husserl writes and publishes the Epilogue to his Ideas , where he aims explain core of work. Aware that this is a legacy which must be carried forward, seeks preserve it from what calls “the mistaken views” found in new ways conducting phenomenology. Our text underlines polemic side Husserl’s project, basically but tacitly against Heidegger, sustains auto-interpretive piece fun...