Abstract According to James K.A. Smith, contemporary epistemology is overly focused on the noetic. Smith offers a counter-epistemology drawn from pentecostal spirituality that narrative, affective, and embodied. Richard Davis Paul Franks criticize this model argue it succumbs story-relativism arbitrariness. This article defends against their critiques through three steps. First, exposits Smith’...

EXISTENCE PROOF FOR A VIABLE EXTERNALISM Externalism, as I am understanding the term, is a thesis about the nature of thoughts, as distinguished from language. For example, Kripke's suggestion that the referent of a public language proper name is determined by its history is not, just as such, an externalist thesis. On the other hand, Putnam, in "The Meaning of 'Meaning'," did seem pretty clear...

If phenomenal experience is a physical phenomenon, it must occur at some spatial and temporal location. Can consciousness be situated in such a strong sense? Although the importance of embodiment and situatedness is often mentioned, most neuroscientists and philosophers alike consider phenomenal experience as an outcome of neural activity. In this paper, the question I would raise is whether th...

Throughout much of the modern period, the human mind has been regarded as a property of the brain and therefore something confined to the inside of the head—a view commonly known as ‘internalism’. But recent works in cognitive science, philosophy, and anthropology, as well as certain trends in the development of technology, suggest an emerging view of the mind as a process not confined to the b...

One of the arguments for active externalism (also known as the extended mind thesis) is that if a process counts as cognitive when it is performed in the head, it should also count as cognitive when it is performed in the world. Consequently, mind extends into the world. I argue for a corollary: We sometimes perform actions in our heads that we usually perform in the world, so that the world le...