Personal bodily rights, abortion, and unplugging the violinist.

نویسنده

  • Francis J Beckwith
چکیده

THOSE WHO argue against abortion-rights (or prolife advocates) often try to show that the unborn entity during some period of its development is fully human (or "a person"), and hence, elective abortion, which entails the death of this unborn entity, is a serious moral wrong. l Some defenders of abortion-rights (or prochoice advocates), however, do not see the status of the unborn as the decisive factor in whether or not abortion is morally justified. They argue that the unborn's presence in the pregnant woman's body entails a conflict of rights. Therefore, the unborn, regardless of whether or not it is fully human and has a full right to life, cannot use the body of another against her will. Hence, a pregnant woman's removal of an unborn entity from her body, even though it will probably result in its death, is no more immoral than an ordinary person's refusal to donate his kidney to another in need of one, even though this refusal will probably result in the death of the prospective recipient. The most famous and influential argument from rights is the one presented by Judith Jarvis Thomson. Prior to analyzing that argument, however, I want to respond to two popular arguments which are much less sophisticated than Professor Thomson's, although they carry much rhetorical weight in the popular debate. These arguments, unlike Thomson's, do not assume for the sake of argument that the unborn is fully human, but merely ignore altogether the question of the unborn's full humanness.

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عنوان ژورنال:
  • International philosophical quarterly : IPQ

دوره 32 1 Issue 125  شماره 

صفحات  -

تاریخ انتشار 1992