Does God Deceive? the “deluding Influence” of Second Thessalonians 2:11
نویسنده
چکیده
Scripture uses several Greek and Hebrew words to denote deception, particularly in relation to the future period of Tribulation. Second Thess 2:11 is of special interest in discussions of deception during that future time, because God is the agent who sends the “deluding influence” (energeian plans) among unbelievers. Two OT passages which present God as in some way deceiving are analogous to God’s future activity of this kind, 1Kgs 22:22 and Ezek 14:9. Romans 1:18-32 is partially parallel to that future action. Just as divine judgment of the rebellious was at the heart of God’s deceptive activity in the two OT exam ples, so it will be during the future Tribulation. His judgment on a rebellious world will take many forms with deception being only one of them. In all cases of His use of deception, He exposes fa lsehood by presenting His truth. His particular opponent in the future will be “the man of lawlessness” (2 Thess 2:3) who will offer “the lie” (2 Thess 2:11) in place of the truth. This agent of evil will have a very w ide following because of his use of deceptive methods. God will then add to the deception of this man’s followers by sending them the “deluding influence” that will move them beyond the possibility of receiving the truth.
منابع مشابه
The Antichrist in Prophecy
The designation "Antichrist," appearing only in the epistles of John (1 John 2:18, 22; 4:3; 2 John 7), is made up of the Greek words anti ("against, in place of") and christos ("Christ"), and indicates any agent of the evil one (Satan) who acts contrary to or as a counterfeit of God's Anointed who is destined to rule the world in the end time (Psalm 2:2, 6-8; 110:1-2; Isaiah 9:6-7, et. al.). Th...
متن کاملFrom Epicheiremes to Exhortation: A Pauline Method for Moral Persuasion in Hellenistic Socio-Rhetorical Context
Several features of these commands are notable: 1) They involve the same verb parakale,w and the reciprocal pronoun, stressing the importance “corporate encouragement” and the community-building (oivkodome,w—5:11) in which Paul is interested; 2) Both implicitly involve Paul as an exemplar to be emulated. In 4:18 Paul has encouraged the Thessalonians with his own words and it is with “these (sam...
متن کاملThe Literary Structure of 1 and 2 Thessalonians
Introduction Literary structures, to use a scientific analogy, are like those mysterious species of fish that live on the ocean floor. As soon as they are brought to the surface to be examined, the change in pressure is too great for them and they explode, leaving their investigators in a state of frustration and bewilderment. This analogy applies as much to the structure of the Thessalonian co...
متن کاملComments on Jack Cottrell’s Classical Arminian View
Once a certain picture of God captures our imagination and we learn to put biblical ideas together in a certain way— or once we begin operating from a given theological paradigm, if you will— we almost naturally assume that we are reading the Bible just as it is, whereas our opponents are ignoring important parts of its clear message. According to Bruce Ware, for example, Arminians teach “only ...
متن کاملThe future existence of the believers according to 2 Thessalonians
How to cite this article: De Villiers, P.G.R., 2011, ‘The future existence of the believers according to 2 Thessalonians’, HTS Teologiese Studies/ Theological Studies 67(1), Art. #912, 9 pages. DOI: 10.4102/hts.v67i1.912 This article investigated the presentation of the future existence of the believers in Paul’s second letter to the Thessalonians. It analysed how the eschatological language of...
متن کامل