Review of A. M. Bowie, Aristophanes: Myth, Ritual and Comedy
نویسنده
چکیده
This year marks the eightieth anniversary of the first edition of Francis Cornford's The Origin of Attic Comedy, a book that sought the origins and essence of Old Comedy in "primitive" ritual, cult, and myth. The sub-title of Bowie's book on Aristophanes might lead one to expect that he is continuing the project begun by Cornford, and the fact that Cambridge has published both books, even if a mere coincidence, also invites comparison between the two. It is likewise noteworthy that Bowie's book appears at a time when Cornford's work, long repudiated and ridiculed by classicists, has undergone something of a rehabilitation in certain circles. Kenneth Reckford, for example, offered a judicious and generous reappraisal of Cornford's approach in his 1987 study of Aristophanes (Aristophanes' Old-and-New Comedy, Chapel Hill), and just last year Michigan reprinted Cornford's book, with a useful assessment of its reception in twentieth-century scholarship by Jeffrey Henderson.
منابع مشابه
The Position of Myth in Frazer’s Anthropological Theory
George James Frazer (1854-1941), the spiritual father of myth-ritual school, was bred up in the British tradition of empiricism. Believing in the evolutionary process of culture, Frazer mainly focused his attention on explaining such epistemic forms of thought as magic, religion and science. Accordingly, while interpreting the processes through which magic leads to religion and finally evolves ...
متن کاملAristophanes, Fandom and the Classicizing of Greek Tragedy
It is no doubt true that the questions I would like to address in this chapter, which concern Aristophanes’ role (and more broadly, the role of Old Comedy) in disseminating and popularizing Greek tragedy, can never be answered adequately, given the nature of the evidence we have to work with. But it is also true that if any progress can be made in answering them, Alan Sommerstein’s magisterial ...
متن کامل- 0 - 521 - 76028 - 7 - The Cambridge Companion to Greek
The only fully intact textual evidence from fifth-century and (very) early fourth-century comedy are the eleven completely preserved comedies by Aristophanes, who was born, in all likelihood, shortly after 450 bce and died after 388 bce.1 This is, in fact, not as thin a basis as one might initially think. For not only is the number of completely preserved Aristophanic comedies actually quite hi...
متن کاملRites of Nakhl-Bardari of Mount Sefid’s Shrines, based on the Myth of Daughter’s Absence
The annual ritual of Nakhl Bardari in the Mount Sefid’s Shrines in the village of Wash involves rich mythical elements. The mythical axis of the ritual is the absence of a number of religious saints in the shrines of olia-allah and Ka’beh Koochak of Mount Sefid, which has a fundamental resemblance to the theme of the “Myth of Daughter’s Absence” in the Iranian plateau. The myth associated with ...
متن کاملLandscaping the Body: Anatomical-geographical Bawdy in Aristophanes and Shakespeare, and Politically Incorrect Humour
In this article two bawdy passages are compared. In Aristophanes’ Lysistrata, Athenian and Spartan negotiators, driven to a state of desperation by their women’s sex-strike, map out their respective sexo-territorial demands on the sexy body of the personified Reconciliation. In Shakespeare’s The comedy of errors, again, Dromio of Syracuse is trying to escape from the rotund kitchen maid Nell, w...
متن کامل