‘Most people still believe that kuru is caused by sorcery’
نویسنده
چکیده
Community Liaison Officer. I am also the community leader of Waisa Village. In our kuru studies, I work closely with Jerome Whitfield and Michael Alpers. In the early 1960s, when I first saw Michael Alpers in Waisa, I was 7 years old. Michael has always been a good friend of our family. The kuru research work went ahead successfully. Later Michael became the Director of the Papua New Guinea Institute of Medical Research. The Institute studies all the sicknesses of Papua New Guinea and we are pleased to have Prof. Peter Siba now as its Director. My late father Mr Puwa helped Michael with his work and supported him personally. He assisted with the examination of patients and the collection of samples from patients and others. He explained to the family and community why these samples of blood, brain and the like were needed. Working together, my father and Michael made a film on traditional salt making, a skill and technology that has now died out, since my father was the acknowledged salt maker of the village. Although most people still believe that kuru is caused by sorcery, there are a few of us who understand how it came to our people. I am very happy about all the research work for the last 50 years that has given us this understanding.
منابع مشابه
The work of the Kuru Field Unit, Kuru Research Project of the Papua New Guinea Institute of Medical Research and MRC Prion Unit
Today, I am so happy to see some of the colleagues whom I once worked with in Okapa. I would like to take this opportunity to thank all the medical scientists who came to work on kuru. Back in my village of Waisa, I was newly married when Michael Alpers arrived in our village to carry out his field research. The kuru epidemic was frightening and taking the lives of many women and children and a...
متن کاملMy kuru adventure
1. 1962 During my first employment as a Medical Officer in the Public Health Service of the Territory of Papua and New Guinea, I was, after an induction period in Goroka, offered a posting to Okapa for several months. I was accompanied by my wife Theresa and our 18-month-old son. The pilot who flew us there in a Cessna seemed to feel pity for the young family he had to carry to ‘such a remote p...
متن کامل‘We were only allowed to perform an autopsy on those patients we had taken good care of’
Today, I am so happy to see some of the colleagues whom I once worked with in Okapa. I would like to take this opportunity to thank all the medical scientists who came to work on kuru. Back in my village of Waisa, I was newly married when Michael Alpers arrived in our village to carry out his field research. The kuru epidemic was frightening and taking the lives of many women and children and a...
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This article surveys some descriptions of the Fore people made on early contact in the 1950s by patrol officers, social anthropologists and medical doctors. Sorcery accusations and cannibalism initially impressed these outside observers, though gradually they came to realize that a strange and fatal condition called kuru was a major affliction of the Fore, especially women and children. Fore at...
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In 1981, I was fortunate to be able to conduct epidemiological fieldwork on kuru and the experience forever changed me. At the time, the prevalence and incidence had both declined markedly. Yet, clusters of cases still occurred in various villages and questions arose of whether these were the results of the last feast held in each of these areas. I trekked throughout the kuru region, examining ...
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