The Narrative Order and Early Biblical Interpretation

Christian Iconography and Biblical Interpretation

Since the Bible is regarded as the most important source of Christian iconography and iconography in return is the visual interpretation of the Bible, the relationship between Christian iconography and biblical interpretation is noteworthy. In some cases this relationship is such that the visual representation is actively involved in the interpretation of the biblical text and is...

Ecofeminism and Biblical Interpretation

Paul and postcolonial hermeneutics: Marginality and/in early biblical interpretation

The paper explores Paul’s engagement with the Scriptures of Israel from the point of view of (his sense of) marginality, which invites a postcolonial perspective on his hermeneutics. It first briefly considers the deployment of postcolonial criticism in biblical studies, followed by a consideration of the value of postcolonial theory for Paul’s biblical hermeneutics. Four areas where postcoloni...

Semantics in Biblical Interpretation

JAMES L. BOYER Professor of Greek, Grace College In dealing with a subject which includes the word “semantic" there is a double reason for beginning with the defining of terms; because semantic itself needs defining, and because semantics has to do with the meaning of words, or definition. The word "semantic" is used in two senses; (1) as a technical term in the science of linguistics, and (2) ...

Personology and the Narrative Interpretation of Lives

Personology is the science of persons. In this article we show that the concept of person presupposes the continuity of experience and that the storylike structure of lives makes narrative the most promising methodology. Researchers use first-person narratives as source material and third-person narratives in describing and interpreting lives because the temporal nature of experience makes it d...