Religious conversion towards Hindu Kaharingan to Christianity

Religious Conversion in Colonial Africa

Within economics, there has been a recent effort to better understand the notion of culture, typically defined as beliefs, values, and norms held by individuals. Empirical work has focused on identifying systematic cultural differences between individuals from different ethnic and national backgrounds. More recently, attention has turned to the historical origins of cultural differences (e.g., ...

Hindu Responses to Religious Diversity and the Nature of Post-Mortem Progress

The Neurophysiology of Religious Conversion Experiences

This paper explores various scientific studies and neurophysiological evidence that describe and authenticate the two main forms of religious conversion: progressive andinstantaneous. Progressive conversion experiences are thought to occur via the Stage Model and are explained by the emotional-cognitive processing theory, while instantaneous conversion experiences have been found to result from...

Religious Roots of a Political Ideology: Judaism and Christianity at the Cradle of Zionism

Albeit overtly secular, Zionist ideology was inspired by religious thought. While traditional religions often supported the nationalist cause, the relationship of Judaism and Zionism is vastly different. Adepts of traditional Judaism immediately rejected Zionism, and this rejectionist attitude has not vanished to this day. On the other hand, Christian, mainly Protestant theologians had develope...

Good feelings in christianity and buddhism: religious differences in ideal affect.

Affect valuation theory (AVT) predicts cultural variation in the affective states that people ideally want to feel (i.e., "ideal affect"). National and ethnic comparisons support this prediction: For instance, European Americans (EA) value high arousal positive (HAP) states (e.g., excitement) more and low arousal positive (LAP) states (e.g., calm) less than Hong Kong Chinese. In this article, t...