PENDEKATAN TAFSIR AL-QUR’AN DALAM PERSPEKTIF IBN TAYMIYYAH
نویسندگان
چکیده
منابع مشابه
A comparative study of al-Tafsir ul-Qurani lil-Quran and al-mizan fi tafsir al-Quran
One of the methods for Quranic commentary is nowadays regarded as Quran to Quran commentary method. The method is originally known to be that of the Prophet and Immams when commenting holey Quran. The study includes a brief comparison between Al-Tafsir ul-Qurani lil-Quran and Al-Mizan fi tafsir al-Quran respectively by Abdolkarim Khatib and Mohammadhosein Tabatabaie. As the commentators have us...
متن کاملA comparison between two literary Quranic commentaries Al-Kashshaf and At-Tafsir Al-Bayani Lil-Quran
Quranic commentators have used different approaches one of the most ancient of which can be the literary one. Quranic eloquence and rhetoric are counted as miracle aspects of Quran. Some commentators, therefore, have sought to comment Quran literally to make Divine intention clear. This paper intends to study Al-Kashshaf and At-Tafsir Al-Bayani respectively by Zamakhshari and Bent Ash-Shati`a c...
متن کاملmethodology of al_kashf & al bayan fi tafsir el quran
abu ishaq tha’labi neishaburi is an outstanding iranian islamic scholar and exegete in the 4th and 5th centuries ah. tha’labi has been a distinguished scholar in different islamic sciences such as arabic literature (grammar and syntax, etymology, arabic word endings, and rhetorical sciences), hadith, interpretation, and the quranic sciences in his era. therefore, numerous students from near and...
متن کاملDie Dioskurides-Erklärung des Ibn al-Baiṭār
Even for the knowledgeable, the tasks get vitiated by the blemishes of fate or the gods, or the human nature. It is not impossible to divine what is meant here, but how much more idiomatically it could have been done: Things go wrong, even for the wise, because of the iniquities of fate and of men. The bibliographical control of source works is almost non-existent, although this is not always a...
متن کاملIbn Al-Haytham: father of modern optics.
After the fall of the Roman Empire in AD 476, scientific progress in Europe had come to a standstill. This era between fall of Rome and the Renaissance is commonly known as the dark ages. However, from the 8th till 13th century, scientific and cultural knowledge had flourished in the Islamic world. This period, which began soon after the establishment of the Abbasid Khalifate in Baghdad in the ...
متن کاملذخیره در منابع من
با ذخیره ی این منبع در منابع من، دسترسی به آن را برای استفاده های بعدی آسان تر کنید
ژورنال
عنوان ژورنال: Rausyan Fikr : Jurnal Pemikiran dan Pencerahan
سال: 2018
ISSN: 2580-5940,1979-0074
DOI: 10.31000/rf.v14i1.675