John Calvin and John Locke on the Sensus Divinitatis and Innatism

John Calvin and John Locke on the Sensus Divinitatis and Innatism

Inheritors of the Calvinist Reformed tradition have long disagreed about whether knowledge of God’s nature and existence can be or need be acquired inferentially by means of the standard arguments of natural theology. Nonetheless, they have traditionally coalesced around the thought that some sense or awareness of God is naturally implanted or innate in human beings. A root of this orientation ...

John Locke on Respiration

During the early part of his career as an academic in 1660s Oxford, John Locke trained as a physician. Acquainted with some of the most brilliant researchers of his day— Robert Boyle, Thomas Willis, Richard Lower and Robert Hooke—and an active member of the scientific community, Locke was part of a generation that revolutionized natural philosophy. He never published a natural philosophical wor...

John Locke and Modern Life

John Locke on Respiration JONATHAN WALMSLEY

During the early part of his career as an academic in 1660s Oxford, John Locke trained as a physician. Acquainted with some of the most brilliant researchers of his day— Robert Boyle, Thomas Willis, Richard Lower and Robert Hooke—and an active member of the scientific community, Locke was part of a generation that revolutionized natural philosophy. He never published a natural philosophical wor...

Chapter 15 John Locke : Theory of knowledge

In the previous chapter we have outlined some fundamental doctrines of Locke’s empiricism. We have examined his concepts of simple and complex ideas which are the archetypes of knowledge according to empiricist epistemology. The ideas of substances, modes and relations are the three types of complex ideas our mind forms by combining the simple ideas received from multiple sources. Before we pro...