Ijtihad in Quranic Exegesis

Early Development of Quranic Exegesis in Malaysia

According to Syed Naquib al-Attas and Mahayudin Yahaya, the teaching of Islam arrived in Malaysia during the end of 9 th century, though historical notes on the study and writing of Quranic exegesis or tafsir were not much found except after the 20 th century. Besides, reviewing the literature on the topic found that the writings do not describe the tafsir development in-depth as well factors d...

understanding the status of intellect in shiite quranic exegesis

throughout history, muslims have approached quranic exegesis in various ways among which being a persuasive, intellectual way on the basis of proofs from the quran, hadiths, and intellect. although they benefitted from hadiths up tothe third/fourth hijri centuries in their commentaries, they did not ignore intellectual method – as will be proved in the present essay. overshadowing other methods...

Andrea Rassell exegesis

Quranic Braille System

This article concerned with the translation of Quranic verses to Braille symbols, by using Visual basic program. The system has the ability to translate the special vibration for the Quran. This study limited for the (Noun + Scoon) vibrations. It builds on an existing translation system that combines a finite state machine with left and right context matching and a set of translation rules. Thi...

difference in ijtihad from a quranic perspective (commentary of verses 78 & 79 of sura 21)

ijtihadin the realm of jurisprudence and shari‘a leads todifference of opinions. there is a disagreement whetherdispute over juristic problems is lawful, for shari‘a has aconstant connection with individuals and social life. theresult of dispute over shari‘a would be conflict andseparation in the social life and this makes differences ofopinions in juristic problems unlawful. on the contrary,th...