II- Fruit ın Mysticism and Islamic Culture

Mysticism and beyond Buddhist phenomenology, part II

This paper is an extension of Buddhist phenomenology, Barendregt 1988], hereafter called part I. That paper is a personal account of part of the mental training towards the puriication of consciousness. For the reading of the present paper, however, no acquaintance with part I is required. This paper continues the description of experiences obtained during the practice of intensive vipassana me...

Differentiation between Light and Fire in Quran and Islamic Mysticism And Its Influence on Islamic Painting

Abstract:Islamic painting is clearly influenced by the fundamental principles of Islamic thought. Not only this affects the meaning and content but also affects the form and structure of painting influenced the principles of Islamic thought. For example, the Quran as the main reference of Islamic thought expresses Islamic thought about color. We know that the color is the emission of the light ...

Alexis Carrel and the mysticism of tissue culture.

ALEIS CARREL was one of the pioneers of tissue culture and its chief publicist. He was largely responsible for the early development of the technique, but although he made a number of practical contributions, it was his influence on his contemporaries that was particularly significant. Carrel's tissue culture techniques were based on his surgical expertise and they became increasingly complicat...

Dietetics in medieval Islamic culture.

The origins of dietetics understood as "the systematic control of food and drink in order to conserve health or combat disease"1 may be traced back to the Hippocratic Corpus, written chiefly between 430 and 330 BC. In Tradition in medicine the author argues that in the beginning man must have eaten the same food as the animals, that is, the produce of the earth, fruits, vegetables and grass. Th...

Tribal Culture and the Islamic Awakening