Gitanjali 35

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Gitanjali

depreciation. When we were making the cathedrals had we a like reverence for our great men? ‘Every morning at three — I know, for I have seen it’ — one said to me, ‘he sits immovable in contemplation, and for two hours does not awake from his reverie upon the nature of God. His father, the Maha Rishi, would sometimes sit there all through the next day; once, upon a river, he fell into contempla...

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gitanjali and neuroscience

A connection between noble prize winning Gitanjali, the celebrated English collection of Tagore's poems, and neu-roscience may at first seem far fetched. For " Gitanjali " literally means " song offerings , " and the poems are suggestive of harmony, beauty and relationality at the least. Tagore, employing 12,091 words and a lexicon with slightly fewer than 2,468 word types, 1 renders in Eng-lis...

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gitanjali and neuroscience of music

The poem 31, containing another occurrence of " bound, " sharpens further the notion of boundedness, by distinguishing effort directed to touching the other side of our finiteness from effort to be free of the other side. What makes each effort different is the end to which the will is directed. One is directed to the reaching of the utmost limit or brink of our finiteness, the other to acquiri...

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Message 35

The word “Layers” refers to the deferent layers within a communications system—such as an organization’s or person’s website—that together make communication possible. The idea of “Layers” is attributed to Yochai Benkler, Professor of Law at New York University, who first used it to describe a communications system that is divided in three distinct layers: 1. The “physical” layer across which c...

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Interfaces 35

s, pp. 113 114.Leon WattsFeature

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ژورنال

عنوان ژورنال: International Journal of Epidemiology

سال: 2018

ISSN: 0300-5771,1464-3685

DOI: 10.1093/ije/dyy056