Estado de guerra e pacto social segundo J. J. Rousseau

Religion and Spirituality: Adam Smith versus J-J Rousseau

Adam Smith and J-J Rousseau share some common ground when it comes to religion, namely that they were born into  and educated in cultural contexts deeply shaped by Reformed Christianity. However, close consideration of their writings on religion reveal marked difference. This paper explores those differences and finds that Rousseau and Smith are radically at odds on this score. Smith has almost...

J. E. Shaw

1866 he used to get up every morning at six in order to get from Bath to his classes in Bristol punctually. In 1869 he went to Edinburgh to complete his course, and qualified there in 1872. He was House Physician at the Edinburgh Royal Infirmary, a Fellow of the Edinburgh Botanical Society and President of the Royal Medical Society of Edinburgh. In 1875 he returned to Clifton and two years late...

Hospitais E Programas De Qualidade No Estado De São Paulo

The Health Administration field understands and deals with quality issues in a way that differs from what is seen in the industry. This article presents a survey done in a sample of 159 hospitals in São Paulo state during the second semester 1999 regarding the implementation of quality initiatives. The sample had public, philanthropic, non-philanthropic and university hospitals. Among 97 hospit...

How , M . J . , Christy , J . H . , Temple , S . E . , Hemmi , J . M . , Justin Marshall , N .

IDEAL J *-ALGEBRAS

A C *-algebra A is called an ideal C * -algebra (or equally a dual algebra) if it is an ideal in its bidual A**. M.C.F. Berglund proved that subalgebras and quotients of ideal C*-algebras are also ideal C*-algebras, that a commutative C *-algebra A is an ideal C *-algebra if and only if it is isomorphicto C (Q) for some discrete space ?. We investigate ideal J*-algebras and show that the a...