Brain Networks Shaping Religious Belief

Religious belief as compensatory control.

The authors review experimental evidence that religious conviction can be a defensive source of compensatory control when personal or external sources of control are low. They show evidence that (a) belief in religious deities and secular institutions can serve as external forms of control that can compensate for manipulations that lower personal control and (b) religious conviction can also se...

Social Norms and Religious Belief

It may seem odd to bring up the topic of religious belief in connection with sociology in any way other than to examine examples of specific norms advocated by particular religious traditions. But that is exactly what I intend to do here. My title should be taken in the broadest possible sense. It means to raise the question of how, in general, religious beliefs impact our concepts of social no...

oRtHodoxy and HeteRodoxy: sHapIng RelIgIous IdentIty In

Religious Belief, Scientific Expertise, and Folk Ecology∗

In the United States, lay-adults with a range of educational backgrounds often conceptualize species change within a non-Darwinian adaptationist framework, or reject such ideas altogether, opting instead for creationist accounts in which species are viewed as immutable. In this study, such findings were investigated further by examining the relationship between religious belief, scientific expe...

Commentary: Religious credence is not factual belief

Van Leeuwen (2014) claims religious credences are not factual beliefs. He holds that while factual beliefs alone (i) guide behavior in all relevant practical settings, (ii) support inferences between religious credences and (iii) are evidentially vulnerable; religious credences instead (a) have a perceived normative orientation, (b) are open to free elaboration and (c) are vulnerable to special...