Azusa Reimagined: A Radical Vision of Religious and Democratic Belonging , by Keri Day

Vision, reanimated and reimagined.

The publication in 1982 of David Marr's Vision has delivered a singular boost and a course correction to the science of vision. Thirty years later, cognitive science is being transformed by the new ways of thinking about what it is that the brain computes, how it does that, and, most importantly, why cognition requires these computations and not others. This ongoing process still owes much of i...

Culture and community psychology: toward a renewed and reimagined vision.

Interest is growing in community psychology to look more closely at culture. Culture has resided in community psychology in its emphasis on context, ecology, and diversity, however we believe that the field will benefit from a more explicit focus on culture. We suggest a cultural approach that values the community's points of view and an understanding of shared and divergent meanings, goals, an...

a genre analytic study of research papers written by bilingual writers and their beliefs: a case of persian-english writers

تحقیق حاضر گزارشی است از تحلیل بخش مقدمه دو دسته از مقالات که عبارتند از: 11 مقاله از دو نویسنده دوزبانه فارسی زبان, که شامل مقدمه 4 مقاله به زبان انگلیسی و چاپ شده در مجلات بین المللی, مقدمه 3 مقاله به زبان انگلیسی و 4 مقاله به زبان فارسی چاپ شده در مجلات داخلی می شود؛ و 12 مقاله از محققان خارجی که در مجله applied linguistics به چاپ رسیده است. مبنای تئوری این تحلیل ها نظریه سوئلز (1990) یا هما...

a comparative move analysis of the introduction sections of ma theses by iranian and native post-graduate students

since esp received universal attention to smooth the path for academic studies and productions, a great deal of research and studies have been directed towards this area. swales’ (1990) model of ra introduction move analysis has served a pioneering role of guiding many relevant studies and has proven to be productive in terms of helpful guidelines that are the outcome of voluminous productions ...

Transnational Identities and Religious Traditions: A Case of Religious Double Belonging in India