Al-Ittijah al-Ṣūfī wa al-Adab al-Sāmī fī al-Adab al-Indūnīsī al-Mu’āṣir

The Methodology of Al-Kashf wa al-Bayān fī Tafsīr al-Qur’ān

Abū Isḥāq Tha‘labī Nayshābūrī is an outstanding Iranian exegete of the fourth and fifth centuries LH. Tha‘labī has been so skillful in various Islamic sciences such as Arabic linguistics (including morphology, syntax (grammatical inflection), vocabulary, and rhetoric), Ḥadīth, exegesis, and qur’ānic sciences that numerous students from many near and far places attended his classes. Tha‘labī’s c...

Reading Adab as Fiqh: al-Ǧa

A review and criticism of Wahba Zuḥaylī's method in al-Tafsīr al-Munīr fī al-‘Aqīda wa al-Sharī‘a wa al-Munhaj

The science of interpretation has a special position in the Islamic sciences and has been addressed seriously by Muslims from the very first days of Islam, because interpretation is to understand and discover the points of the best speech, i.e. the speech of the Sublime Allāh. One of the new commentaries on Muslims' divine book is al-Tafsīr al-munīr fī al-‘aqīda wa al-sharī‘a wa al-munhaj, auth...

Critique of Arabic Texts/ Critical Review of Al-Adab al-Arabi Min-Asr al-Jahili, Ali Ghahramani and Masoud Bavanpour

a handful of iranian thoughts in al-adab al-saghir

al-adab al-saghīr has been translated from pahlavi, and can be regarded as the crossroads of the iranian and islamic cultures. ibn-e moqafa’a, like other translators of pahlavi texts, translated texts which were in line with islamic thoughts from pahlavi to arabic. this was warmly welcomed in the arab world, but they were gradually intertwined with arabic thoughts and the iranian roots were for...