نتایج جستجو برای: the omavite caliph of andalusia (caliphate 366

تعداد نتایج: 22791660  

Journal: :فصلنامه علمی پژوهشی تاریخ اسلام 0
مصیب چراغی کارشناس ارشد تاریخ و تمدن ملل اسلامی - دانشگاه تهران

al-mansour mohammad ibn-e abi amer was the mighty chamberlain of hisham (moayyad), the omavite caliph of andalusia (caliphate 366-399). his period is simultaneous with the beginning of the moslems' military weakness and the anarchic circumstances in the rule of moslems over andalusia, as the christians dared to transgress the borderlines of, andalusia, and plunder and kill people there. al...

With the beginning of the Abbasids' caliphate, the lectures and pulpits, as communicative and influential media, served to justify the legitimacy and consolidation of the state. In the first century of the Abbasid caliphate, a speech called Caliph meant the recognition of his power, and the pulpit turned into a platform where the speaker for the official Caliphate of the time and his crown prin...

2017

Given the long roots of bay‘a (pledge of allegiance) in Islamic tradition and the controversial claim by the Islamic State (IS) to be a caliphate, the application of bay‘a to the group’s leader, Abu Bakr al-Baghdadi, and his project is a contested issue among radical Islamists. Based on secondary literature and IS ideologues’ own writings, this paper analyses IS’s claims of validity in their ca...

Journal: :Taqnin 2023

<p><em>Umar bin Khattab was the second caliph in history of Islamic rule. Lots progress achieved during period his caliphate. This article compiled order to explain from a historical perspective dynamics government that occurred caliphate Umar Khattab. begins with an explanation process appointing and structure built time along duties functions each structure. With this research it ...

Journal: :Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama 2023

From several Qur’anic verses concerning the caliph, Surah An Nur Verse 55 is believed by every Ahmadiyya Congregation as basis for ratifying concept of an Islamic caliphate. This qualitative field research aims to describe reception in Kudus Caliph’s Verse, including factors behind and form they carried out. Data collection was out district means observation, interviews documentation. In data a...

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Following the Mongol invasion of Iran in 616 AH. And the death of Sultan Muhammad Khwarazmshah in 617 AD. A period of political competition began to gain power and different parts of the country was under the influence of local governments The interval between the Mongol invasion and the fall of Baghdad and the formation of the Ilkhan dynasty was difficult for local governments in Iran in terms...

Journal: : 2022

This research sheds light on the Hujariyah military unit and its role in Abbasid state since creation 280/893 until elimination 325/936. The Caliph al-Mu‘tadid bi-Allah created to guard caliph his residence, processions, travels wars, for which they received financial benefits quality training. They were distinguished by their efficiency complete discipline, despite an increase numbers. caliphs...

2003
Ashraf Kurdi Sami Khouri Khaled A. Kurdi

centuries. Starting from the pre-Islamic era in the 6th century AD and extending to the 16th Century AD when the Ottoman Sultan Salim I in 1516 AD invaded and destroyed the Mamluk Dynasty in Syria and Egypt extending the Ottoman Empire into North Africa. The language of science at the time was Arabic. Many scientists and physicians throughout the Muslim Empire taught and wrote in Arabic. This w...

Journal: :ادب عربی 0
حامد صدقی أستاذ بـجامعة خوارزمی - طهران علی رضا عنایتی دکتوراه فی اللغه العربیة و آدابها من جامعة طهران

the life of ibn hani can be divided into two parts: the first period under the umayyad rule in andalusia, where he spends nearly three decades of his life in his homeland in obscurity without referring scholars in his life to the poem or literary pieces, and the second period is in moroccan area, proven in his divan, after his sun has raised and shone commonly mentioned there.  the study in the...

Since the Umayyads did not have a religious standing among the people and their government did not have the necessary religious and political legitimacy, they made great efforts to obtain this legitimacy among the people. They gathered poets and Hadith and Akhbar forgers in Shām and took propaganda advantages of them through giving many gifts. One of these poets was al-Akhtal, a Christian poet ...

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