the paper first addresses the confilict between religion and science, together with some solutions proposed. it then proposes religious knowledge as an epistimological field which obey the laws of empirical sciences. the solution put forward addresses a deep_rooted confilict,as it is in reference to one concerning scientific and religious propositions. moreover, it does not ignore the confilict...

Dini bilgi sahip olunan inançlar ekseninde bireylerin zihin dünyaları ve hayatlarında kuşatıcı bir boyuta sahiptir. inanan bireyler için yalnızca ibadet boyutu ile varlık göstermez aynı zamanda hayatın bütünü de yönlendirici olabilmektedir. Günlük yaşantıdaki eylemlerde dini bilgiye sıklıkla referans yapılmaktadır. bu yönüyle günlük yaşamı düzenleyen bunu da olduğu dünya görüşü üzerinden gerçek...

Increasing evidence suggests that mundane knowledge about objects, people, and events is grounded in the brain’s modality-specific systems. The modality-specific representations that become active to represent these entities in actual experience are later used to simulate them in their absence. In particular, simulations of perception, action, and mental states often appear to underlie the repr...

Traditional religious knowledge widely incorporates traditional religious expressions and other forms of traditional knowledge, such as ecological knowledge, medicinal knowledge, elements of languages, and so on. Traditional religious knowledge is a subset of cultural heritage, of which the inheritance and spread have attracted considerable attention from the global society. A series of interna...

in this paper,ojectivity_with its various and as a feature of scientific knowledge_is studied,with its relation to subjectivity. the role of evidence in satisfying  the criteria of objectivity and thier impression from general concepts and presuppositions are also evluated. in the end,the factual objectivity is accepted with the respect to sciences. also mentioned is the impression of scientifi...