We present a novel study on the role of gender in perceptions of and emotions about in-group social image among American Muslims. Two hundred and five (147 females, 58 males) American Muslims completed a questionnaire on how Muslims feel in U.S. society. The study measured both stereotypical (i.e., 'frightening,' 'oppressed') as well as non-stereotypical in-group social images (i.e., 'powerful,...

Muslims in France: Identifying a Discriminatory Equilibrium We analyze the assimilation patterns of Muslim immigrants in Western countries with a unique identification strategy. Survey and experimental data collected in France in 2009 reveal that Muslims and rooted French are locked in a sub-optimal equilibrium whereby (i) rooted French exhibit taste-based discrimination against those they are ...

Are Muslim Immigrants Different in Terms of Cultural Integration? Using the UK Fourth National Survey of Ethnic Minorities, we explore the determinants of religious identity for Muslims and non-Muslims. We find that Muslims integrate less and more slowly than non-Muslims. A Muslim born in the UK and having spent there more than 50 years shows a comparable level of probability of having a strong...

Few studies have empirically examined how media stereotypes of Muslims influence Americans’ support for public policies exclusively harming Muslims. Across three studies, we tested the short-term and long-term effects of news portraying Muslims as terrorists on Americans’ support for public policies harming Muslims domestically and internationally. Study 1 revealed that exposure to news portray...

We investigate Americans’ stereotypes of both Muslims and Muslim-Americans. We find that negative stereotypes relating to violence and trustworthiness are commonplace and that little distinguishes Muslims from Muslim-Americans in the public’s mind. Furthermore, these stereotypes have consequences: those with less favorable views of Muslims are more likely to support several aspects of the War o...

I use data from the 2011 Pew Survey (N = 1,033) to examine the prevalence and correlates of perceived discrimination across Muslim American racial/ethnic groups. Asian Muslims report the lowest frequency of perceived discrimination than other Muslim racial/ethnic groups. Nearly, all Muslim racial/ethnic groups have a few times higher odds of reporting one or more types of perceived discriminati...

The Britishness agenda found in political speeches, reporting and opinion editorials is here posited as a form of ‘new racism’, as it emphasises the difference between ‘them’, Muslims, and ‘us’, non-Muslim Britons, and uses that difference as a defining demarcation. Twenty-first-century political discourse invested in the Britishness agenda works to eradicate distinctions between British Muslim...

Clash of Cultures: Muslims and Christians in the Ethnosizing Process The paper explores the evolution of ethnic identities of two important and distinct immigrant religious groups. Using data from Germany, a large European country with many immigrants, we study the adaptation processes of Muslims and Christians. Individual data on language, culture, societal interactions, history of migration a...

It is well-documented that Muslims experience economic disadvantages in Western European labor markets. However, few studies comprehensively test individual-level explanations for the Muslim employment gap. Using data from the European Social Survey, this research note briefly examines the role of individual-level differences between Muslims and non-Muslims in mediating employment differences. ...

BACKGROUND The Islamic Medical Association of Uganda, has been implementing the faith-based approach to HIV prevention without baseline data on expected positive outcomes. OBJECTIVES To establish evidence-based baseline data on expected positive outcomes of the faith-based approach to HIV prevention. METHODS A cross-sectional study of 15-24 year-old youths was analyzed for significant assoc...