Carol J. White's work has a natural cadence and a clarity of expression which makes the philosophical questions being dealt with come alive and appear seductively clear. Such is the richness of the intellectual world she weaves that insights abound yet come in and out of focus as the philosophical terrain shifts. Ultimately this is a work that critiques the metaphysical yearning for certainty. ...

A tentativa deste artigo é uma aproximação dos princípios das regras de ouro: “Faça os outros como você gostaria que eles fizessem a você” e cobre da moral: aos (não faça) gostariam gostaria) eles”, com filosofia Martin Heidegger nos constitutivos do Dasein – compreensão [Verstehen] estado-de-ânimo [Befindlichkeit] discurso [Rede] no cuidado [Sorge], ocupação [Besorgen] solicitude [Fürsorge]. P...

Da kehre, seguimos Heidegger no alargamento desde a analítica existencial ao dom do Ser Ereignis, expressão da co-pertença Ser-Dasein na diferença ontológica. Os muitos dizeres homem enraizam-se ser Dasein, compreensão-de-ser (Seinsverständnis). De outro lado, enquanto Ser, o mundo torna-se linguagem de tudo que é, através das coisas sendo Dasein e dizer, resposta chamado donde advém dito. A de...

This article focuses on some of the implications of Heidegger’s pragmatism for information technology analysis and critique. I survey Heidegger’s transformation of Enlightenment notions such as identity, proximity, community, disembodiment, pattern, representation and utopia to the phenomenological concepts of Dasein, care, being-with, corporality, praxis, disclosure and the not-yet. Each of th...

Determining the implications of the thought of the German phenomenologist Martin Heidegger (18891976) for postmodern technology is arguably as difficult a task as determining his standing in Western academic philosophy: On the one hand, Heidegger is (generally) regarded as an intellectual charlatan of consummate proportion (and extremely dubious moral standing) by members of the Anglo-American ...

Neither science nor culture could exist without a participant-observer and a conceiving human mind. Being-in-the-world, or "Dasein," as Heidegger termed it, is fundamental to any conceptual understanding we have of how things work in the universe. There is no view from nowhere. Psychology is the primordial ground in which the tree of knowledge has its roots.