Witchcraft and sorcery are a hidden unknown work of society that is source problems harm to individuals in has dangerous role creating more belief among people. This problem an old renewed constantly over time spread from one era another. Currently, it living issue our the absence any legal text Iraqi Civil Code guidelines made intense society. We therefore make good academic effort uncover civ...

one front and the neo-Platonic tradition of natural magic on another. In fact, Easlea is so enamoured of the socially disruptive and potentially atheist conclusions of the ParacelsianHermetic tradition that he allows the Aristotelian tradition to drop without a defence. This is unfortunate because the theology of witchcraft rested less on the natural spirits of the neoPlatonic and Hermetic phil...

The philosophical background of witchcraft can be classified as a criminal act because is recognized and believed to exist in the community, causes unrest, but cannot prevented eradicated through law difficulties proving it. So this case, sanctions are needed for perpetrators witchcraft. purpose study analyze against crime method used research normative with statutory approach. data sources pri...

The article uses narratology as a tool to examine the seventeenth-century witchcraft trials in Finland and area of Finnmark, Northern Norway, analyse how experience category knowledge expression surfaces original court records. This focuses on courtroom discourse trials: interrogation, what accused confessed terms ideas about witchcraft, personal collective may be traced record narratives. A na...

This study examined the perception of witchcraft at Coast Kenya focusing on Digo Community Mtongwe. The aim was to analyze how is perceived among community Mtongwe area. Through a qualitative research design, data were gathered using personal interviews and questionnaires with 25 local leaders major findings that emerged were: 1. Witchcraft practice reality in 2. It also established belief stro...

Abstract Background Reports about child witchcraft are not uncommon in sub-Saharan Africa. In this study we approach as an idiom of distress. environment that may prohibit children from openly expressing distress, the shared imagery can provide a cultural to communicate psychosocial suffering. We used ecological how some distressing circumstances come confession, with aim set out pathways for m...