This study uses Aristotelian communication theory, which has three elements of aspects, namely speaker, message, and listener, to determine the model host in traditional coastal marriages Sorkam sub-district, Central Tapanuli Regency. study's methodology employs qualitative data collection methods such as observation, interviews, documentation. The findings revealed that mother's marriage was a...

BACKGROUND Theories of fertility collapse in the post-socialist era imply a decline in the moral primacy of traditional social institutions. Yet gender inequality actually increased in many countries, and there is a scarcity of empirical evidence for the role played by traditional social institutions in reproductive decision-making. OBJECTIVE We investigate whether patriarchal institutions sust...

The procession of traditional marriage is a custom in the community that contains all rituals and require implementation must done by many people. dilemma occurs people Sumbawa problem be faced together between government. This paper tries to explore examine how practice when Covid-19 pandemic took place Brang Biji Village, District, Besar Regency. research field using descriptive analytical me...

One of the changes brought up by the Internet both in Iran and in the other parts of the world is internet-based marriage. The present study aimed to explore Isfahani women experiences of the cultural consequences of internet-based marriage. To this end, a qualitative-phenomenological research design was used. The participants in the research sample were 12 women who became familiar with their ...

In the first study of its kind, Guillot et al. (2015) have examined the effects of arranged marriages on genetic diversity. From hemophilia and color blindness among British and Russian monarchies, people have long known the potential damaging genetic consequences of inbreeding. But until recently, no one could measure or understand the impact of marriage rules on genetic diversity. Among the t...

Customary marriage (nikāḥ ‘urfī)—non-official married life of a couple—is a new phenomenon increasingly spreading throughout the Arab world. Legal and social consequences of customary marriage have led many socio-jurisprudential scholars to forbid all its varieties. The strategy has, nevertheless, failed to restrain the spread of this type of marriage. In this paper, I argue that one f...