the views of the thinkers about the position of the quran are different. some of them believes quran as a” miracle” and others as a”divine” book. the latter group thinks, the verses of the quran don’t confirm the theological thought of miraclousness. also, some scholars to confront to the “sarfah” theory, relied on “ijma al-ommah”. therefore the role of quran, as the original source of “miracle...

This article initiates an inquiry into the sources and frameworks of value used to denote human subjects in modernity. In particular, I consider the conflation of monetary, legal, and theological registers employed to demarcate human worth. Drawing on Simmel’s speculative genealogy of the money equivalent of human values, I consider the spectrum of ascriptions from specifically quantified to in...

The present review will be concerned with the relationships between religion and health. Our principal purpose will be to review the empirical research literature on this relationship, relating different forms of religious participation, especially religious service attendance, to various health outcomes. However, we will also briefly consider theological and religious traditions and themes con...

The project of articulating a theological ethics on the basis of liturgical anthropology is bound to fail if the necessary consequence is that one has to quit the forum of critical modern rationality. The risk of Engelhardt's approach is to limit rationality to a narrow vision of reason. Sin is not to be understood as the negation of human holiness, but as the negation of divine holiness. The o...

[This is the second part of a two-part article.] The philosophical doctrine of methodological naturalism is flawed. In many areas, science is not religiously neutral. Furthermore, neither claims about the definition or essential nature of science, nor theological presuppositions (e.g., "functional integrity"), can properly support methodological naturalism. However, one may find stronger suppor...