Longitudinal effects of intergroup contact on prejudice were investigated in a sample of 65 young adults (Sample 1) and a sample of their close friends (Sample 2, N= 172), adopting a full cross-lagged panel design. We first validated the self-report measure of intergroup contact from Sample 1 with observer ratings from Sample 2 by demonstrating that self-reports and observer ratings of contact ...

This article provides an introduction to research on European prejudice and discrimination. First, we list the distinctive characteristics of a European perspective and provide a short sketch of European immigration and ethnic groups. Europe has become a multicultural community. Nevertheless, public opinion and the continent’s politics often do not reflect this empirical fact. Prejudice and dis...

Social influence has been shown to be a powerful, but underexamined, tool in altering prejudice-related attitudes. Most notably, hearing one person condemn or condone discrimination can influence another person to do the same (Blanchard, Crandall, Brigham, & Vaughn, 1994). The current study assesses a potential underlying mechanism that may determine the extent to which participants are sociall...

Many prejudice reduction strategies involve linking the self to outgroup members. We tested the novel question of whether establishing a potent link with a single outgroup member can reduce explicit and implicit prejudice toward the outgroup as a whole. White participants completed a mock adoption procedure where they "adopted" a baby from another country. Three experiments showed that this sin...

Understanding intergroup prejudice is a dominant research focus for social psychology. Prejudice is usually conceptualized as a continuum of positive/negative affect, but this has limitations. It neither reflects people's ability to maintain simultaneous positive and negative stereotypes of others nor explains extreme prejudice (bigotry). Some researchers have proposed multidimensional models o...

Anti-Catholicism in mid-Victorian Britain has had numerous historians, but none have posited a theory of religious prejudice to help explain it. This article argues that anti-Catholicism in midVictorian Britain can be interpreted as an example of prejudice rather than as a problem of differences over competing theologies on true religion. It suggests ways in which behavioral theory can help exp...

The current research examined the role of the belief in free will on prejudice across Han Chinese and white samples. Belief in free will refers to the extent to which people believe human beings truly have free will. In Study 1, the beliefs of Han Chinese people in free will were measured, and their social distances from the Tibetan Chinese were used as an index of ethnic prejudice. The results...

The processes by which women of color andWhite women living in the United States detect and respond to prejudice may differ because women of color experience racism, sexism and intersectional bias. This review builds on past research by articulating how existing process models of stigmatization, when applied to the stigmatization of women of color, leave important research questions unanswered....

Three studies tested basic assumptions derived from a theoretical model based on the dissociation ofantomatic and controlled processes involved in prejudice. Study I supported the model's assumption that highand low-prejudice persons are equally knowledgeable of the cultural stereotype. The model suggests that the stereotype is automatically activated in the presence of a member (or some symbol...

Despite the possible costs, confronting prejudice can have important benefits, ranging from the well-being of the target of prejudice to social change. What, then, motivates targets of prejudice to confront people who express explicit bias? In three studies, we tested the hypothesis that targets who hold an incremental theory of personality (i.e., the belief that people can change) are more lik...