this study examined the status and determinants of rural households’ food security in moyale district of pastoral area, oromia regional state, in ethiopia. both secondary and primary data were used for the study. the study was based on the survey of a total of 100 farmers randomly selected using a three-stage sampling technique. analytical tools used include descriptive statistics, foster-greer...

OBJECTIVE Little is currently known about the pastoral counseling work of pastors of African-American churches. The authors interviewed the pastors of nearly all African-American churches in a metropolitan area about their pastoral counseling work and related aspects of their ministry. METHODS Of 121 African-American pastors identified, 99 completed a semistructured interview describing their...

The Seventh-day Adventist (SDA) church in the North American Division @AD)' expects pastors to complete a Master of Divinity (M.Div.) program prior to their ordination.' Graduatelevel ministerial education is designed to contribute to the development and success of a candidate for professional ministry. The purpose of this research is to discover possible correlations between graduate ministeri...

The ideal intervention paper exercise, from the perspective of the pastoral formation of the student, can be an experience that helps to complete the student’s formation of her or his pastoral identity in a CPE Unit. The development of the paper brings into play the student’s ability to make effective use of her or his religious and spiritual heritage, theological understanding, knowledge of be...

In recent decades, pastoral abandonment has produced profound ecological changes in the Alps. In particular, the reduction in grazing has led to extensive shrub encroachment of semi-natural grasslands, which may represent a threat to open habitat biodiversity. To reverse shrub encroachment, we assessed short-term effects of two different pastoral practices on vegetation and dung beetles (Coleop...

Studies indicate that the influence of institutionalised religion is waning in most Western nations. In contrast, personal, spiritual, and subjective approaches to faith are on the rise. The latter may or may not relate to traditional Christian frameworks. These trends are most apparent with the aging ‘baby boomer’ population, thus changing notions of pastoral care in many countries. Counsellin...

Pastoral and farmer populations, who have coexisted in Central Asia since the fourth millennium B.C., present not only different lifestyles and means of subsistence but also various types of social organization. Pastoral populations are organized into so-called descent groups (tribes, clans, and lineages) and practice exogamous marriages (a man chooses a bride in a different lineage or clan). I...

Over the past 25 years, the Joint Commission for the Accreditation of Healthcare Organizations has changed its guidelines regarding religious/spiritual care of hospitalized patients to increase attention concerning this aspect of hospital-based care. Little empirical evidence assesses the extent to which hospitals relied on hospital chaplains as care providers during these years. This study inv...

How much did medieval lay people know about Christianity? Which religious observances were expected of them? Recent studies have often suggested that ecclesiastical expectations of the laity were relatively low overall, even if some laypeople exceeded these basic requirements. For example Norman Tanner and Sethina Watson have argued that although medieval churchmen had high aspirations for the ...

This paper presents an abbreviated version of a verbatim script developed from oral history interviews with individuals key to the development of counselling and psychotherapy in Scotland from 1960 to 2000. Earlier versions were used in workshops with counsellors and pastoral care practitioners to share counter-narratives of counselling and to provide opportunities for conversations about histo...