The derivation of legal norms from narrative texts is a familiar, indeed pervasive feature of Qur’an exegesis. It is striking that in at least one passage, the text of the Qur’an appears to engage in its own internal process of interpreting biblical narrative as having normative legal consequences. The passage arises in the third sura of the Qur’an, The House of Imran, in the course of a length...